Mass arrests in Myanmar spark fear over conscription laws

Junta soldiers on a two-day spree have arrested young and internally displaced people, locals in Bago region told Radio Free Asia. Since enforcing the People’s Military Service Law on Saturday, junta leader Senior Gen. Min Aung Hlaing announced conscription would begin immediately. Refusing to serve could result in a five-year prison sentence for young men and women across the country.   This isn’t the first time the area has faced conscription efforts. Soldiers in January made rounds across several townships, trying to gain numbers through threats, fines, and incentives.  On Monday, soldiers entered Htantabin township’s Za Yat Gyi city in eastern Bago, where locals fled conflict days before the arrests. It was the site of a battle a week ago when the Karen National Liberation Army and People’s Defense Forces fought with junta troops. Around 50 people were killed by junta artillery fire and more than 10,000 were forced to leave their homes amid heavy shelling. The city was left mostly empty, but residents who chose not to flee were abducted from their homes, locals said. Junta troops stationed at Za Yat Gyi Hospital also detained young people in Htantabin township’s surrounding villages. A local in Za Yat Gyi city who wished to remain anonymous for security reasons told RFA on Tuesday that he fled because people who have reached the age of 18 are being rounded up for military service. “At the moment, the whole village is fleeing because the junta’s army entered the village and dragged people out. We are also hiding and fleeing,” he said. “They arrest women who are around 18 and 19 years old. Men at that age are also being taken to the trucks and forced to serve in the military.” Since troops began raids, villages are nearly empty, he added. Internally displaced people from nearby villages were also targeted, although locals said they could not confirm the details of the arrests.  Regime denies mass arrests Junta forces set up blockades on roads leading from Za Yat Gyi to Htantabin city and conducted spot checks and arrests at Htantabin Bridge, according to locals.  Bago residents near the Sittaung river and Kayin state border haven’t been able to get to Taungoo city, roughly 290 kilometers (180 miles) north of Htantabin since the weekend because of blockades, they said. Bago region’s junta spokesperson Tin Oo denied people were being press-ganged into military service.  “As far as arrests are concerned, we are arresting organizations related to the People’s Defense Forces and organizations that support terrorists according to the law,” he told RFA. “We do not arrest innocent people without reason.” No mass arrests occurred, and only three or four people were taken in for interrogation, he said.   On Tuesday night, the regime-backed media announced the formation of a Central Militia Recruitment Team led by the Ministry of Defense.  Translated by RFA Burmese. Edited by Mike Firn.    

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Despite Chinese pressure, NJ township raises Tibetan flag for Tibetan New Year

When the mayor of a New Jersey township accepted a request from a resident to fly the Tibetan flag on the eve of the Tibetan New Year, he had no inkling it would attract the attention of the Chinese government. Nor did he anticipate that Belleville township – population of about 40,000 – would suddenly become the subject of international news. But that’s exactly what unfolded, Mayor Michael Melham told Radio Free Asia after he rejected an emailed request by Ambassador Huang Ping, consul general of the People’s Republic of China in New York, to cancel the Tibetan flag-hoisting ceremony scheduled for Feb. 9. Despite Chinese pressure, Melham raised the Tibetan flag for the first time in Belleville history at the behest of Tibetan resident Dorjee Nodong, who submitted a request at least 30 days in advance to hoist the Tibetan flag at the Town Hall to commemorate Losar, the Tibetan New Year. A recording of the Tibetan national anthem played in the background during the event.  “We have often seen our town embrace diversity and inclusivity by hoisting flags representing different nationalities in front of the mayor’s office, so my son reached out to the mayor’s office,  and they agreed to do it,” Yangchen Nodong, 74, the mother of Dorjee who placed the request, told RFA by phone from her home in New Jersey. The incident illustrates how far Chinese officials will go to try to exert control over members of Tibetan diaspora communities abroad, especially during politically sensitive anniversaries and holidays, such as Losar, which began this year on Feb. 10. Diversity program The township of Belleville, which organizes flag raisings on Fridays at noon, approved the Tibetan flag-raising event as part of an ongoing initiative to promote the township’s diversity. As part of the program, any resident or Belleville organization can place a request for a flag raising for a specific country, following which the township purchases the flag and schedules the event.    Mayor Michael Melham raises the Tibetan flag outside Belleville Town Hall in honor of the Tibetan New Year, in Belleville, N.J., Feb. 9, 2024. (Courtesy of Township of Belleville, N.J.) “It sounds like the raising of the Tibetan flag in our town has sparked significant attention and discussion on social media, even if it may not have been immediately noticeable to everyone in my town,” said Nodong, whose family is among a handful of Tibetan families living in Belleville. Belleville is home to one of the first Chinatowns on the U.S. eastern seaboard and the place where the first Chinese New Year was celebrated on the East Coast. It is predominantly made up of Hispanics and has a small Asian population, Melham told RFA.  “As far as I’m concerned, it doesn’t matter how big or small of a community you are,” Melham said. “If there’s a request that comes in, we’re going to honor that.” “Here in Belleville, we’re proud of our culture and our history, and I know Tibetan people are, too,” he said. “But increasingly, their language, spirituality or their religion is trying to be silenced in China. That’s something that we can’t accept. … We want to make sure that history will always tell their story…so, the best way to do it is to do things like this where we stand up and stand firm.” Nodong said he was devastated upon hearing that the Chinese consul tried to stop the event.  “This situation stirred emotions related to the ongoing tensions inside Tibet, but I felt a great sense of happiness and satisfaction knowing that despite the Chinese government’s intervention, the mayor still chose to hoist the Tibetan flag in our town,” he said. Undated letter Chinese Consul General Huang Ping’s undated letter to Melham asked for his “… reconsideration of the township’s participation for this ‘flag-raising’ event, as a measure to fulfill the commitment of the United States and to facilitate the sound development of China-U.S. relations.”  “I was kind of taken aback by their request, especially the fact that they mentioned that the [Tibetan] flag is a symbol that China doesn’t accept,” Melham said. “I was really taken aback by that and the fact that the Chinese government being housed in New York is going to try to muscle in on a New Jersey municipality and try and influence their mayor or their governing body or their township as a whole as to what they can or cannot do.” The letter Chinese Consul General Huang Ping sent to Michael Melham, mayor of Belleville, N.J., asking him to cancel the Tibetan flag-raising ceremony scheduled for Feb. 9, 2024. (Courtesy Township of Belleville, N.J.) The letter, typed on the letterhead of the Consulate General of the People’s Republic of China in New York, was attached as a PDF file to the email sent to Melham, which was signed by Vice Consul Kailiang Zhou. In response to the letter, Melham wrote to Huang that people in Belleville prided themselves on creating an environment of inclusivity and acceptance, regardless of nationality or territorial affiliation.  “I understand your concerns regarding the raising of the Tibetan flag,” he wrote. “However, it’s essential to clarify that our intentions are not aimed at challenging the sovereignty of any nation. Instead, our gesture symbolizes solidarity with the Tibetan people and their aspirations for freedom and self-determination.” An outpouring of support There has been no communication from the Chinese government since Feb. 12, Melham said.  The consulate did not immediately respond to RFA’s request for comment. Following the Tibetan flag-hoisting ceremony, Melham has received an outpouring of messages in solidarity with his move from all over the United States and Canada. “I’ve received messages from all over with people saying, what a great thing that we did and encouraging me as a mayor to make sure that we stand firm,” he told RFA. “So, I’m going to venture to guess this is not going to be a one-time occurrence.” Additional reporting by Yangdon Demo and Nyima Namseling for RFA Tibetan….

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Myanmar junta kills 4 civilians in tea shop shelling

Junta shelling killed four civilians and injured seven others in Myanmar’s Sagaing region, locals told Radio Free Asia on Tuesday.  The army turned its big guns on Monywa township, where junta troops were accused of burning homes and bodies, as well as arresting children and elders last December. All the dead and injured in Hta Naung Taw village are men, said one local, declining to be named for security reasons. The injured are stable and their wounds are not life-threatening, he added. A shell exploded directly on a crowded tea shop in the village center, he said, adding that it was fired by a junta battalion based in Ma Au village on the Monywa-Mandalay road. “It dropped straight on the tea shop. The dead include a cattle broker from Kya Paing village and two brothers from Hta Naung Taw tea shop. Another one is a passenger who was having some tea,” he told RFA Burmese. RFA contacted Sagaing region’s junta spokesperson Sai Naing Naing Kyaw for more details about the shelling, but he had not returned the calls at time of publication.  The army opened fire on the village in retaliation after a battle in Hta Naung Taw 10 days ago between local defense forces and junta troops, residents said. Press-gangs in Monywa Elsewhere in Monywa, locals claim the junta’s conscription efforts have increased after regime leader Senior Gen. Min Aung Hlaing announced on Saturday he would immediately enforce the country’s People’s Military Service Law. The law forces men aged 18-35 and women aged 18-27 to serve for two years in the regime’s military. Professionals from a larger age bracket must serve for three to five years.  Junta police forces at a checkpoint in Monywa city on Nov. 21, 2021. (Citizen journalist) Following the announcement, junta troops seized nearly 50 men on Sunday, locals said.  Soldiers arrested roughly 20 people in Monywa’s Myawaddy neighborhood, including some sitting in a teashop on Sunday morning, witnesses said. They rounded up 28 more from public areas around the city. A Monywa resident who requested anonymity for security reasons said soldiers have been roaming the city in plain clothes, preying on locals, and conducting checks and arrests. Given that those arrested are between the ages of 18 and 35, some locals in the same age range have gone into hiding for fear of being conscripted, he said. “They often wander around the city and catch people. There are four to 10 soldiers in one place spreading out all over the city and conducting checks and arrests,” said the man. “They could be held at Monywa City Hall. I heard that some of them were being released after paying money. I don’t know how much.” Another Monywa resident said the city remained quiet until Monday morning, when people came out to do their shopping. Military-backed channel Myanmar Radio and Television called the reports fake news.  Also Sunday morning, nearly 40 passengers traveling on the Mandalay-Monywa road near Lel Gyi village, Sagaing township, were held by troops for interrogation, residents said. RFA has been unable to find out whether they have been released. According to the Assistance Association for Political Prisoners, more than 26,000 people have been arrested in the three years since the coup, as of Tuesday. Translated by RFA Burmese. Edited by Mike Firn.

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Torture, forced labor alleged at Prince Group-linked compound

This is the third article in a three-part series on the Prince Group. For Part I of RFA’s investigation, click here. For Part II, click here.  Panha has an idea of the horrors that take place within the Golden Fortune Science and Technology Park in Cambodia’s southeastern border town Chrey Thom. He has witnessed what happens to those who try to leave. “When they recapture escaped workers they beat them until they’re barely alive. I’ve seen it with my own eyes,” Panha told RFA, declining to give his family name. His brother, he said, is head of security at the 15-acre (four-hectare) facility, and Panha has watched him hunt down escapees. “If you don’t beat them they will stop being afraid and more will try to escape.” While the compound is ostensibly open to the public, and billed as an industrial park, it is surrounded by a 10-foot-high (three-meter) concrete wall topped with barbed wire. Its heavy, metal front gate is manned by uniformed security guards, who bar entry to ordinary visitors.  Built by the powerful and well-connected Prince Group, the facility now counts cyberscam operations among its businesses, according to witnesses, staff and former employees. While the group denies any involvement in the park, it is run by a company headed by Prince executives and bears several other indicators of connections to the group. Golden Fortune Science and Technology Park in Chrey Thom, Cambodia, is surrounded by a 10-foot-high concrete wall topped with barbed wire. It is seen here in a recent photo. (RFA) Inside, locals allege, trafficked Vietnamese, Malaysian and Chinese nationals are forced to carry out cyberscams. They are part of an enslaved workforce that the U.N. estimates numbers approximately 100,000 people across Cambodia – a claim the government denies. Fourteen local residents – among them current and former employees working at the Golden Fortune compound – separately told RFA they had witnessed security guards violently subduing escaped workers before returning them to the compound. For security reasons, witnesses requested their names not be used. At least two other Prince Group-linked properties have previously been connected with human trafficking and cyberscam operations, according to local and international media reports.  Prince Group spokesperson Gabriel Tan told RFA that while the conglomerate built the Golden Fortune compound, it did so at the request of a client, whom he declined to identify. Asked about allegations of trafficking and cyberscam operations within the compound he added, “we are unaware of the incident you mentioned.”  Cambodian corporate records suggest that the park’s parent company, Golden Fortune, is run by Ing Dara, a businessman with extensive ties to the Prince Group. He holds directorships in a number of Prince companies, including one cited by the Prince Group’s founder as the ultimate source of his wealth in disclosures to an offshore bank. Ing Dara and Golden Fortune could not be reached for comment.  RFA has previously revealed that Chinese police have established a special task force to investigate the Prince Group’s alleged money laundering and illegal online gambling operations run from Cambodia. In part two of our series, RFA explored how illicit funds appear to be washed and funneled into legal Prince Group-affiliated businesses.  This final installment in the three-part investigation into the company explores allegations that one of its facilities holds victims of Asia’s blossoming cyber-slavery industry.  Dirty jobs Chrey Thom is a one-road town abutting the Bassac river just a few hundred yards upstream from Vietnam. Like many border communities in Cambodia, the town is thick with casinos built to service foreigners who face restrictions on gambling in their own countries.  A Cambodian government crackdown against online casinos in 2019 forced many to close. In some cases, the empty real estate has been taken over by criminal gangs that force trafficked workers to perform cyber fraud. Such frauds have exploded in recent years, in particular “pig butchering” in which victims are lured into putting large sums of money into phony investment schemes. However, those performing the scams are often also victims held against their will and forced to find people to dupe using various online platforms.  As cyberscam operations have proliferated, they’ve also been found operating in office blocks, apartment complexes and what appear to be purpose-built compounds.  A “hotel” just outside the Golden Fortune compound in Chrey Thom, Cambodia, has bars on its balconies to keep people from getting out, sources tell RFA. (RFA) Set on 15 acres of land and surrounded by concrete walls topped with barbed wire, the Golden Fortune facility hosts a soccer field, a basketball court and 18 large dormitory style buildings, all of which were constructed since mid-2019, according to satellite imagery reviewed by RFA.  Metal bars cover the dormitory windows on each of the five floors, suggesting they are designed to keep people in. Those allegedly imprisoned inside are mostly Vietnamese and Chinese, locals said. Cambodians work inside the compound, too, in security roles. Online Khmer-language advertisements for jobs within the compound seen by RFA called for Cambodians who speak Vietnamese, offering a salary of $600-800 a month on top of three meals a day and accommodation.  Though relatively well-paid, such work is wholly unappealing to 60-year-old Moeun, who asked that her full name not be used. She spoke with RFA reporters while standing in the thigh-high oily water of a drainage canal, catching fish with her bare hands. “If we don’t do good work and torture they will cut our salaries, so we prefer to come here and catch some fish to get some money,” said Moeun, whose children had worked inside the compound. “Besides working for them, what else can we do?”  A former Golden Fortune security guard says workers who escaped from the compound, the triangle-shaped area seen in this Dec. 19, 2023 satellite image, would be hunted down and bounties offered for their return. (CNES/Airbus) Her account was confirmed by a current Golden Fortune employee, who told RFA that disobedient or unproductive workers are detained on the first floor of a building…

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Seven political prisoners found dead in Myanmar’s Rakhine state

Junta troops shot and killed seven people arrested in Mrauk-U, a family member of one of the victims told Radio Free Asia on Monday. The victims included a journalist and a well-known social media commentator.  Their exact dates of death are still unknown, but their bodies were discovered after the Arakan Army captured Mrauk-U on Thursday, according to an Arakan Army statement on Sunday night.  Most of the victims were in their 20s to 40s, it added. Kyaw Zan Wai, also known as Phoe La Pyae,  was popular for criticizing the junta through jokes on Facebook. Myat Thu Tun, who often published under the name Phoe Thiha, was a former reporter for media outlet Democratic Voice of Burma. The other civilian victims were Kyaw Thein Hlaing, Kyaw Win Hlaing, Ko Nyunt, Win Naing and Pyae Sone Win. The bodies were buried and the victims’ families were not informed of their deaths, according to the Arakan Army’s statement. Junta troops arrested the men in late 2023 and all were held in custody at the Mrauk-U Police Station.  They were transferred to Mrauk-U-based military Battalion 378 when fighting broke out between the junta and Arakan Army on Dec. 24, 2023, according to family members. When fighting escalated on Jan. 31, two soldiers shot the seven prisoners and buried them in a bomb shelter near Mrauk-U Hospital, the Arakan Army’s statement claimed. Myat Thu Tun was in contact with his family until Dec. 25, but after Christmas, they did not hear from him, his wife Ohn Mar Shwezin Myint told RFA on Monday.   “When Mrauk-U city was captured by the AA, I was so happy that he was about to be released,” she said. “But when I came to know that they had been killed and buried, I was devastated. It hurts.” Myat Thu Tun worked for 7Day News Journal, Democratic Voice of Burma, The Voice, Development Media Group and other domestic and international news agencies. “I was so sad,” she said. “They were brought into the military battalion when the fighting broke out in December. I still got in touch with him around Christmas. He said he was safe. That was the last I heard.” Regime troops also attempted to hide the bodies of two other civilians, according to the Arakan Army. After capturing Mrauk-U and Minbya townships, resistance troops discovered the bodies of Nyi Nyi Aung from Rathedaung township and Kyaw Nyunt from Minbya township. Both were killed on Jan. 19 by Minbya-based junta infantry Battalion 379, the statement said. The junta has not released any information regarding the deaths. RFA phoned Rakhine state’s junta spokesperson Hla Thein, but calls went unanswered on Monday. Translated by RFA Burmese. Edited by Mike Firn.

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Spirit of Uyghurs is celebrated in paintings of ‘Home’

“Home” means different things to young Uyghurs – some of whom may have not even visited their ancestral homeland in China’s far western Xinjiang region. That was the theme of the latest annual art competition for Uyghur artists and others held by the Uyghur Collective, a Cambridge, Massachusetts-based youth group that has organized the annual event since 2019. Uyghur artist Gülnaz Tursun from Kazakhstan expressed admiration for the young artists’ sense of pride in being Uyghur, evident in their creations.  “This art contest has a great theme, with each painting expressing sentiments of homeland, home and family,” she said.  “It warms my heart to see that even while living abroad, our youth still harbor a deep longing for their homeland, evident in their works that reflect a profound love for their roots – a sentiment that truly touched me,” Tursun said. Munawwar Abdulla, the Uyghur Collective’s founder who also works as a researcher at Harvard University, said she and others came up with the competition five years ago because there were not enough platforms for Uyghurs abroad, especially those in the fine arts, to display works that “embody Uyghurism.” The competition is a way for Uyghurs living in the diaspora to preserve their culture, language and religion amid measures by the Chinese government to wipe them out in Xinjiang – which the mostly Muslim Uyghurs prefer to call East Turkistan – and replace them with China’s dominant Han culture. It is also a way for young Uyghurs who were born abroad to stay connected to their homeland, where the Chinese government has repressed Uyghurs and other Turkic minorities, and committed severe human rights violations that have amounted to genocide and crimes against humanity, according to the United Nations, the United States and other Western countries. ‘I felt compelled’ Thirty pieces by Uyghur artists around the world were submitted during the latest contest, with submissions due by Dec. 25, 2023.  The entries were showcased on the Uyghur Collective’s social media accounts, and viewers voted online between Jan. 13-15. The Uyghur Collective announced three winners on Jan. 17. In second place, ‘Freedom and Liberty’ by Adina Sabir, 16, from the United States, shows a tea set and a wheel of Uyghur flatbread on a table with New York City in the background. (Adina Sabir) First place went to Kübra Sevinç, 17, from Turkey for her entry titled “Bir Tuwgan,” or “Relative,” depicting a Uyghur mother wearing traditional ikat robe while holding her child against a backdrop of mountains and two yurts on grassland. She won US$300. Competition judge Malik Orda Turdush said the watercolor painting was “elegantly drawn, skillfully portraying flowers, clothing and the bond between mother and child.” Sevinç, who incorporated symbols from the Turkish world in the picture, said she became familiar with Uyghur people and Xinjiang after her father attended a protest in 2019 and brought home the blue flag of East Turkistan, which has been hanging in their house ever since.  “Upon seeing that blue flag, I felt compelled to do something for our brothers and sisters in those distant places,” Sevinç said. “I was following Instagram pages about the Turkish world, and a drawing contest on this page caught my attention. Given its connection to Uyghurs and East Turkistan, it felt profoundly meaningful to me.”  Yearning for the homeland Uyghur artist Merwayit Hapiz from Germany said Uyghur parents in the diaspora play a crucial role in nurturing children to develop with a deep love for their motherland.  “In those paintings, you can discern their profound respect for Uyghur ethnicity, Uyghur life and culture,” she said. “Their yearning for the homeland is palpable. The artworks mirror the Uyghur education and pride instilled by parents in the diaspora. A nation’s existence is revealed through its art and culture.”   In recent years, authorities in Xinjiang have detained an estimated 1.8 million Uyghurs and other Turkic Muslims in “re-education” camps, destroyed thousands of mosques and banned the Uyghur language in schools and government offices. China has said the camps have been closed and has denied any policies to erase Uyghur culture. “The oppression faced by the Uyghurs felt as if it was targeted to me as well,” said Sevinç. “As a Turk, the ancestors of the Uyghurs were also my ancestors. All my paintings have significance, and I was delighted to create art on a subject that means a lot to me, focusing on the Uyghurs.” “Freedom and Liberty” by Adina Sabir, a 16-year-old living in the United States, claimed second place and a $200 prize. The work shows a teapot, teacups and a wheel of Uyghur flatbread on a table. A doppa skullcap hangs on a nearby wall alongside an open window through which the Statue of Liberty and Manhattan skyscrapers can be seen. “‘In ‘Freedom and Liberty,’ the juxtaposition of two locations, notably the Statue of Liberty outside the window and the robust Uyghur atmosphere indoors, makes us think,” Turdush said.  Sabir said she wanted to express her love for her country, the United States, and for her Uyghur homeland in her painting. “In this painting, the country outside the window and the culture within the house both are a home to us,” she said. “In this free country, we are able to live with our traditions. The Statue of Liberty is a symbol of freedom.”   Kashgar spring Joy Bostwick, an artist originally from Flagstaff, Arizona, won third place for her watercolor painting “Spring in Kashgar,” a depiction of a lane in the city, a stop along the Silk Road in southern Xinjiang, whose Old City was torn down by Chinese authorities.  In third place, ‘Spring in Kashgar’ by Joy Bostwick, an artist originally from Arizona, depicts a lane in Kashgar. (Joy Bostwick) In the watercolor, a Uyghur woman sells flatbread on a table shaded by a red umbrella at the base of a tradition building with a carved wooden balcony that is typical of architecture in southern Xinjiang, while another person holding the hand of a toddler…

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The case for seating overseas legislators in Southeast Asian parliaments

Around 1.7 million Indonesians living overseas are registered to vote in this month’s presidential and legislative elections, a mammoth task for the General Elections Commission, which has had to prepare 828 voting booths at Indonesian representative offices worldwide, as well as 1,579 mobile voting boxes and 652 drop boxes for absentee voting.  How many overseas Indonesians will actually turn out to vote is another matter, and will there be any further controversy after reports that ballots were given to overseas nationals too early? According to a review by the Philippines’ Commission on Elections published this month, of the estimated 10 million overseas Filipinos, only 1.6 million are registered to vote and only 600,000 (around 40 per cent) did so at the 2022 elections.  Expat Filipinos react as presidential candidate and former president Joseph Estrada speaks during a campaign event in Hong Kong, April 4, 2010. (Tyrone Siu/Reuters) Most Southeast Asian governments, at least the more democratic ones, are looking at ways of reforming how overseas nationals vote. The Philippines’ electoral commission says it intends to have an online voting system in place by 2025 for overseas nationals, although there is still talk that this might be cost-prohibitive and could require digital voting to be rolled out at home too, which is simply too difficult for the election commissions of most Southeast Asian countries for now.  In Malaysia, where overseas balloting has been in something of a mess for the past decade, parliamentarians last month hit on fixed-term parliaments as one way to fix the problem.  However, it might be worth pondering why overseas voters are still asked to vote for representatives in parliament who live hundreds of miles away from them, whose priority is to represent constituents back at home, and who may know nothing about the concerns of overseas nationals.  Constituencies mismatched In Indonesia, for instance, votes from overseas Indonesians go to deciding the seven seats in the House of Representatives sent by Jakarta II district. (Jakarta II, which is Central and South Jakarta, was chosen because that’s where the Ministry of Foreign Affairs is located.)  This may actually be superior to how other Southeast Asian states count overseas ballots – indeed, at least the seven congresspeople from Jakarta II district know they’re supposed to represent overseas constituents. Compare that to Thailand, where overseas voters select the candidates in the constituency where they are from or were registered, so a Thai living in London but who hails from, say, Chiang Mai province votes for the MPs from Chiang Mai province. But how can the MP from Chiang Mai province be expected to adequately represent overseas electors when perhaps only 0.1% of the ballots cast for them came from overseas? An Indonesian voter receives a ballot-slip at the Indonesian Embassy in Singapore to vote in presidential election, July 8, 2009 (Wong Maye-E/AP) Why not, instead, make overseas voters a separate district and allocate six or seven seats solely for them? They could have one seat for an MP representing Indonesians in North America, another for Indonesians in Europe, another for those in Northeast Asia, another for Southeast Asia, and so forth.  And these seats would be occupied by candidates who live overseas. Imagine the Indonesian congressperson who resides in Berlin, New York, Seoul, or Melbourne. They obviously would be able to understand better the concerns and problems facing other Indonesians living abroad.  Aloof from local politics There’s a democratic element to this, too. An overseas MP wouldn’t have to mix daily with their peers in Manila, Kuala Lumpur or Jakarta. They would, on the one hand, remain aloof from the politicking and palm-greasing back home and, on the other hand, be able to bring new ideas learned from abroad back to their capitals.  They could attend parliamentary sessions every month or two, funded by the state, and spend most of their time abroad, where they could also work more closely with their country’s embassies in the regions they represent.  Officials check documentation of Indonesians living in Malaysia as they stand to cast overseas ballots ahead of the Indonesia’s general election, in Kuala Lumpur, April 14, 2019. (Mohd Rasfan/AFP) Currently, almost 10 million overseas Filipinos are represented by several government bodies, such as the Commission on Filipinos Overseas, an agency under the Office of the President. However, having overseas MPs in parliament would provide another layer of representation for nationals living abroad, allowing their voices to be heard by the government bodies and by overseas-based elected representatives.  Indeed, protecting the large population of overseas Filipinos is one of the three pillars of Manila’s foreign policy initially laid out in the 1990s, yet those emigrants have little legislative representation.  It isn’t a revolutionary idea to have overseas-based MPs represent overseas voters. France’s National Assembly has eleven lawmakers representing overseas constituencies. Italy’s parliament has had eight.  Global examples Nor is it specifically a European idea. The Algerian parliament has eight MPs who represent overseas nationals. Angola, Cape Verde, Mozambique, Peru and Tunisia, to name but a few, also have some parliamentary seats set aside for overseas constituencies.  To quickly rebut one argument against it, it would not require a massive change to the composition of parliaments, nor would it require too many administrative changes. At the most, we’re talking about less than ten seats, so a fraction of parliament in a country like Thailand, whose National Assembly has 500 seats! Philippine Senate president Juan Ponce Enrile looks at a tally board during the counting of overseas votes for presidential and vice-presidential candidates at the House of Representatives in Manila, May 28, 2010. (Romeo Ranoco/Reuters) But if electoral commissions are now pondering ideas to better include their overseas nationals in the democratic process, it might be worth considering the more affordable and, perhaps, more democratic option of giving a handful of seats in parliament to overseas representatives.  Nor, indeed, would it be a terrible idea if campaigners in Southeast Asia’s autocracies suggested this as a rational way of protecting their overseas compatriots –…

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Eight songs that didn’t make it into China’s Lunar New Year gala

As people across China welcome the Year of the Dragon, the ruling Communist Party’s propaganda machine has stepped up a campaign of “positive energy” and “good news” about the economy despite widespread reports of slashed bonuses, unpaid wages and youth unemployment and disenchantment. Yet the songs that have truly resonated with people during the past year weren’t featured on the annual star-studded Spring Festival Gala show aired by state broadcaster CCTV on Friday.  Most of these songs first emerged on social media and became quite popular – until censors blocked many of them. But people are still able to see and hear them using virtual private networks, or VPNs, or finding other ways to circumvent China’s “Great Firewall.” Some are still viewable on Bilibili, the Chinese version of YouTube, or other social media platforms.   1. “You’re Not Really Happy” by Mayflower “Are you happy?” an interviewer asks an oil-smeared mechanic at the start of a reboot of the 2008 Mayflower hit “You’re not really happy.” “Sure,” says the man, adding that happiness is fixing cars and not giving his parents any cause to worry. “But what about your happiness?” asks the interviewee. “I don’t know,” says the man uncertainly, in a remixed video posted to X by citizen journalist Mr Li is not your teacher. Undercutting propaganda images of a prosperous country that is merely undergoing some “problems and challenges,” the song’s lyrics highlight the need to pretend everything is fine, just to survive. “You’re not really happy — that smile’s just a disguise,” say the lyrics. “The world laughs, and you join in, hiding your tears. Survival’s the game, no choice, just comply.” “Why take this punishment when you’ve already lost … let sorrow end now, start fresh, breathe new air,” it concludes, striking a chord with X users when it was posted on Feb. 2, ahead of the Lunar New Year festivities. “Chinese people’s happiness is like North Korean happiness, like Stockholm syndrome happiness,” commented @pifuzhinu113541 on the video. “Because ‘unhappiness’ is a crime!” “This is most people,” added @Louis00135, while @DodgyLee1 quipped: “Propaganda department: Don’t spread rumors if you don’t believe them. Also the propaganda department: The whole country is brimming with optimism!”  U.S.-based current affairs commentator Tang Jingyuan said the song “lays bare the scars that lie below the glamorous image projected by the Chinese Communist Party.” “The video raises the question why, in the world’s second-largest economy, so many people from different social classes, men, women and children, are having such a hard time, and can’t achieve happiness,” Tang said.   2. “Descendants of the Dragon” by Namewee Malaysian rapper Namewee’s love letter to the “little pinks” drips with cultural references and political irony, and has notched up more than 7 million views since it dropped — just in time to welcome the Year of the Dragon. Complete with emperor figure in a Winnie-the-Pooh mask as a stand-in for Communist Party leader Xi Jinping, the song isn’t the first time Namewee has taken aim at the “little pinks,” some of whom recently also went viral in a stand-off with British boogie-woogie pianist Brendan Kavanagh around the public piano at London’s St. Pancras Station.     Images and references to Winnie-the-Pooh are banned by Chinese internet censors due to a supposed resemblance to Xi, who is suspected of ordering the removal of Lunar New Year’s Eve from the list of official public holidays this year, because its name (除夕 chúxì)is a homophone for “get rid of Xi” (除习 chúxí). According to Namewee’s Facebook page, the song is satirically “dedicated to every Chinese at home and abroad from all over the world (including Singapore, Malaysia, Hong Kong, and Taiwan), to defend the dignity of the Chinese people!” “As a ‘descendant of the dragon,’ we must always remember: Love the party, love the country, love the chairman!”  The track fires out multiple puns on the Chinese word for dragon, “龙 lóng,” taking aim at those who further the aims of the authoritarian government, despite not wanting to live under its rule. “There’s a group of people from the East,” Namewee raps, “who love their motherland but live in London, Cambodia, Northern Myanmar and Thailand … everywhere, from NYC to LA, chain-smoking, talking on the phone all day, to their cousins and their nephews, calling all their fellow villagers to come and join them.” “Hating on Japan and dissing the U.S. is our duty … flooding YouTube, criticizing and spreading fake news — FALSE!” it says. “His Majesty dons the Dragon Robe,” Namewee raps, while dancing alongside “Emperor Poo.” “Together, we learn to roar like a dragon.” A Chinese person who recently emigrated to Australia and gave only the nickname Liga for fears of reprisals said anti-communist culture is now hip, with the potential to reach large global audiences. “This is a new trend, the attractiveness of anti-communist creative content, which can be monetized,” Liga said. “It shows that people who are dissatisfied with the Chinese Communist Party are now a political force that cannot be ignored, despite not having the right to vote.” “Their influence is pretty formidable, with the help of the internet,” they said.   3. “Qincheng Prison Welcomes You” by RutersXiaoFanQi Chinese censors have gone to considerable lengths to have the channel silenced, filing takedown requests that YouTube has complied with despite growing concerns over Beijing’s “long-arm” overseas law enforcement. The channel’s song “Qincheng Prison Welcomes You” opens with the face of Winnie-the-Pooh shining down as the sun, and warns that anyone found insulting Xi will find themselves welcome at Beijing’s notorious Qincheng Prison. YouTuber @RutersXiaoFanQi puts out a steady stream of spoof videos and satirical content targeting Xi Jinping, in what has become a sub-genre using the hashtag #InsultTheBun. “Insult Winnie, commit thought crimes, the trail to jail is your fate,” sing the robotic synthesized voices. “Make yourselves at home, fellow inmates, old and new alike.” “You may laugh, but you’re on the list — can’t you see?” “The monarchy’s no longer a…

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Critics dismiss Vietnam’s clemency for death row inmates as ‘progress’

Vietnam’s President Vo Van Thuong recently commuted the sentences of several inmates on death row to life in prison as part of a general amnesty, but rights campaigners and legal experts said the move should not be seen as a sign that the country is improving its rights record. Instead, they said, Vietnam’s liberal use of the death sentence is part of a bid by the government to keep its citizens in line and burnish its international image through regularly announced acts of clemency. On Dec. 27, Thuong granted amnesty to 18 death row inmates, commuting their sentences to life in prison. More than a month later, five other death row inmates had their sentences similarly reduced after they filed a petition to Thuong. California-based activist Nguyen Ba Tung of the Vietnam Human Rights Network told RFA Vietnamese that the amnesty was simply part of a bid by the government to “beautify Vietnam’s image on the world stage.” “The government retains the death penalty as a way to menace the people,” he said in a phone interview. “At the end of the year, or on special holidays, they let the president grant an amnesty to show that they are ‘humane.’ But international human rights groups can see through this act.” Vietnam’s judiciary is notorious for its application of the death sentence. Eighteen criminal charges in the country’s penal code carry maximum sentences of execution – most of which are related to drug crimes. Amnesty International’s latest annual report on death sentences and executions, released in May 2023, ranked Vietnam as eighth among nations with the most recorded death sentences in 2022, with at least 102. Just weeks prior to Thuong’s decision to grant amnesty to the five death row inmates, a court in Nghe An province handed down nine death sentences to convicted traffickers from a busted drug ring. Amnesty ‘not a progressive act’ Nguyen Van Dai, a veteran lawyer in the capital Hanoi, told RFA that the application and commutation of the death sentence is all part of a strategy by the government to threaten its citizens at home and avoid criticism abroad. “Every year, Vietnam hands out hundreds of death sentences to drug traffickers and murderers,” he said. “If all the death inmates were executed, the international community would pillory Vietnam. So they find inmates who were sentenced to death for less heinous criminal acts and grant them amnesty.” Dai dismissed the idea of amnesty for death row inmates as progress or a sign of judicial reform. “Progress means that clemency should be granted to all prisoners, both political or criminal, but it is never applied in cases of national security,” he said. “This is a form of discrimination and I don’t consider amnesty a progressive act.” In 2022, Vietnam granted clemency to 31 death row inmates, four of whom were foreign nationals. In September 2023, Vietnam executed death row inmate Le Van Manh, despite claims by Amnesty International that his case was “mired in serious irregularities and violations of the right to a fair trial,” and calls by the international community to stay his sentence. Manh was sentenced to death in 2005, when he was 23 years old, for allegedly raping and killing a female student from his village earlier that year. He had pleaded not guilty to the charges and maintained his innocence until his execution. Translated by RFA Vietnamese. Edited by Joshua Lipes and Malcolm Foster.

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Arakan Army claims capture of third city in Myanmar’s west

An ethnic armed organization in Myanmar announced it has now captured three major cities, according to a statement from the Three Brotherhood Alliance.  Rakhine state’s Arakan Army (AA) claims to have captured the last major junta territory in Mrauk-U, effectively taking control of the city. On Thursday, the group captured Police Battalion 31, following earlier captures of junta Battalions 377, 378, and 540. Both junta soldiers and policemen surrendered during the battle, said one Mrauk-U resident, asking to remain anonymous for security reasons. “The fighting in Mrauk-U is over. Locals are not allowed to enter the city at the moment. The No. 31 police battalion has also been captured by the AA,” he told RFA on Friday. “I heard they surrendered. But the AA attacked the military battalions. The junta troops surrendered after the battalion commander died.” However, it’s unclear how many police officers and soldiers surrendered and are in Arakan Army custody, he said, adding that the situation wasn’t stable yet. The Arakan Army currently occupies all 10 battalions formerly under control of the junta’s Kyauktaw-based No. 9 Military Operation Command Headquarters. The army also controls three townships across Rakhine: Mrauk-U, Kyauktaw, and Minbya. There is currently no military police or soldier presence in the townships, residents said, adding that most had surrendered, fled, been captured, or died during battles.   Radio Free Asia contacted the Arakan Army’s spokesperson Kaing Thu Kha and Rakhine’s junta spokesperson Hla Thein for more information on the battle, but neither responded by the time of publication. The regime has not released any information on conflicts in Rakhine state, including Thursday’s battle in Mrauk-U. The Three Brother Alliance, consisting of three ethnic armies, has made huge gains in Rakhine and Shan states since launching its campaign at the end of October, prompting thousands of junta troops to surrender or flee to neighboring countries. Bangladesh’s foreign minister Hasan Mahmud announced 340 members of Myanmar’s Border Guard Police fled to Bangladesh on Wednesday, adding they would be returned to Myanmar. Translated by RFA Burmese. Edited by Mike Firn.

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