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Chinese Soft Power Propaganda Network against Tibet

Soft Power Propaganda Network Used Against Tibet

Key Themes in Chinese Propaganda on Tibet 1. Historical Claims and Territorial Integrity: The Chinese government emphasizes that Tibet has been an integral part of China for centuries, asserting historical claims to justify its sovereignty over the region. Television series and documentaries often depict Tibet’s integration into China as a harmonious and beneficial union. 2. Economic Development and Modernization: Chinese media frequently highlights the economic development and modernization efforts in Tibet, portraying the CCP as the benefactor responsible for improving living standards and infrastructure in the region. This narrative emphasizes advancements in education, healthcare, and economic opportunities provided by the Chinese government. 3. Cultural Preservation and Promotion: While promoting the preservation of Tibetan culture, Chinese propaganda often presents a sanitized and state-approved version of Tibetan traditions and religious practices. This narrative downplays or ignores restrictions on religious freedom and cultural expression imposed by Chinese authorities. 4. Stability and Unity: Chinese media underscores the importance of stability and unity in Tibet, depicting any form of dissent or protest as disruptive and harmful. This theme aims to legitimize the Chinese government’s strict security measures and policies in the region. 5. Counter-Narratives to International Criticism: In response to international criticism regarding human rights abuses and cultural repression in Tibet, Chinese propaganda seeks to counter these allegations by showcasing content that portrays a peaceful, prosperous, and contented Tibetan society under Chinese rule. Films set in Tibet are used to promote the CCP’s vision of ethnic unity and the benefits of Chinese policies in the region. Examples of propaganda in this context include: Serf (Jiangpin, 1963) This film presents a narrative that justifies China’s presence in Tibet by portraying the old Tibetan society as a feudal, oppressive system where serfs were exploited by the ruling class. The movie depicts the Chinese Communist Party as liberators who brought freedom and prosperity to the Tibetan people, reinforcing the official Chinese narrative of liberating Tibet from a backward and repressive system. Red River Valley (红河谷, 1997) This historical drama set during the British invasion of Tibet in 1904 portrays Tibetans and Han Chinese joining forces to resist foreign aggression. The film emphasizes themes of unity between Tibetans and Chinese, suggesting that Tibet is an integral part of China. It downplays Tibetan autonomy and presents the Chinese as protectors of Tibet against Western imperialism. The Secret of Tibet (西藏密宗, 1988) This film depicts Tibet as a land shrouded in mystery and superstition, emphasizing the need for Chinese intervention to bring progress and modernity to the region. The portrayal of Tibetan Buddhism is often negative, showing it as a tool of oppression, reinforcing the narrative that Chinese control has modernized and improved Tibet. Seven Years in Tibet (西藏七年, 1997) While this is a Hollywood film, it was banned in China for its sympathetic portrayal of Tibet and the Dalai Lama. In response, Chinese state media criticized the film heavily, claiming it distorted history and glorified Tibetan feudalism, further reinforcing the Chinese government’s narrative that such depictions are misleading and politically motivated. Pathfinder (寻找成龙, 2009) This film, while more of an adventure story, contains elements of propaganda by subtly promoting the idea of a unified China, including Tibet, under Chinese governance. The film highlights the journey of a young boy across various regions of China, including Tibet, and portrays Tibetan characters as supportive of Chinese rule. Phurbu & Tenzin (普布和丹增, 2006) This film tells the story of two Tibetan boys who find their way in life through education provided by the Chinese government. It portrays Chinese intervention as beneficial, emphasizing the opportunities provided by the state while ignoring issues of cultural suppression and the resistance to Chinese rule in Tibet. Tibet Sky (西藏天空, 2014) The film traces the changes in Tibet from the 1950s to the 1970s, presenting the Chinese government’s policies as modernizing and liberating for Tibetans. It depicts the older Tibetan society as deeply flawed and unjust, and it reinforces the narrative that Chinese governance brought progress and development to Tibet, glossing over the resistance and cultural erosion faced by Tibetans. The story of a serf-born Tibetan The story of a serf-born Tibetan being showcased in Chinese media is another clear example of propaganda designed to glorify the Chinese Communist Party’s (CCP) narrative about Tibet. These stories often depict Tibetans who were born into serfdom as oppressed and impoverished until the arrival of the Chinese liberators. The narrative typically follows their transformation from a life of hardship under the so-called feudal Tibetan system to one of prosperity and happiness under CCP rule. In these portrayals, the CCP is depicted as the benevolent force that saved the Tibetan people from their own culture and traditions, which are described as backward and cruel. The serf-born protagonist is often shown as eternally grateful to the Party, embracing their new life with enthusiasm. The narrative is crafted to reinforce the idea that Tibetans owe their freedom and well-being to the CCP, while conveniently ignoring the suppression of Tibetan culture, religion, and identity that has occurred under Chinese rule. Such stories serve to legitimize the CCP’s control over Tibet and to diminish the region’s unique cultural and religious heritage. They are carefully constructed to promote a singular, sanitized version of history that aligns with the CCP’s political goals, further entrenching the controversial and one-sided narrative of Tibet’s liberation. Where Snow Lotus Blooms It is a 32-episode TV series that was promoted as an authentic Tibetan production, co-produced by Henan Radio and Television, Tibet Radio and Television, and CCTV. While it has become the most-watched TV series of 2023 in China, its portrayal of Tibet and its people has sparked controversy. The series presents Tibetans as backward and unhappy until the arrival of Chinese liberators, including Han Chinese soldiers, cadres, and students who are depicted as selfless heroes. The concept of the old Tibetan spirit is central to the narrative but is distorted to align with the CCP’s agenda, portraying Tibetans as fundamentally Chinese and erasing the true essence of Tibetan culture, which is…

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Rinzin Namgyal

Interview with Rinzin Namgyal on Life, Tibet and the Dalai Lama

LIFE IN INDIA Can you share your/family’s journey of moving to India and how it has influenced your professional and personal life? I am Rinzin Namgyal, born and raised in the Phuntsokling Tibetan refugee settlement in Odisha. Our settlement comprises five camps, and both our professional and private lives are significantly influenced by societal factors rather than merely family factors, as we live in a Tibetan-concentrated refugee settlement. However, in my case, my family has played a crucial role. My grandparents fled Tibet and entered Indian territory through Bomdila (Arunachal Pradesh border), working as road construction workers in the Kullu-Manali region. Like many early Tibetan refugees, they toiled in such jobs for their livelihood. This instilled in me a profound understanding of the hardships they endured, as the Tibetan community started from the ashes. Their resilience remains a source of pride and inspiration for me. Additionally, my father served in the Indian Army’s Special Frontier Force, a Tibetan guerrilla force established to counter the Chinese in the high Himalayan mountains. His dedication to Tibet, despite residing in India and dreaming of returning one day, has been a tremendous catalyst for me. It inspired me to pursue studies related to China, driven by a desire to contribute to my own identity and honour His Holiness the Great 14th Dalai Lama, who is the sole leader responsible of what we are today. How has your experience living in India shaped your views on Tibet and its geopolitical significance? For many Tibetans entering Indian universities, identity issues often arise due to the differences from native Indian students. My perspective on Tibet has recently evolved, prompting questions such as: What if His Holiness the 14th Dalai Lama were not with us tomorrow? What if the Indian government revoked our refugee status? Where would we go? Is the current Central Tibetan Administration truly self-reliant? These questions instill a sense of urgency for having our own land. For many Tibetan students, the geopolitical significance of Tibet has recently shifted. Chinese aggression at the Indian border, environmental crises, and the consequences of irresponsible Chinese development across the Tibetan plateau—known as the world’s third pole—highlight Tibet’s strategic importance. This has helped forge an understanding of Tibet’s geopolitical significance, positioned at the centre of South and Central Asia, serving as a vital bridge. EDUCTION What motivated you to pursue an MA in East Asian Studies at Delhi University? Since childhood, I have felt a strong sense of duty to repay what His Holiness the 14th Dalai Lama has given us. Privately, I have always had a keen interest in History, Politics, and International Relations. Consequently, I pursued a Bachelor’s degree in History, delving into Chinese history. As I progressed to my Master’s, I realised that this course (M.A EAST ASIAN STUDIES) would most appropriately serve my identity, interests, and aspirations. I also plan to pursue a PhD in China Studies in the near future. How has your education helped you in your current roles at All India Radio and the Foundation for Non-violent Alternatives? As a research intern at the Foundation of Non-Violent Alternatives, a public policy organisation focused on the objective study of Tibet, Tibetan affairs, and their security implications for India, I find my work both convenient and motivating. I cover topics related to Tibet, China, and Xinjiang, including recent developments in these areas since this area is also my Master’s level study. FNVA provides an excellent environment for learning and growth, with colleagues who have extensive experience and insight into these fields. Moreover, I work as a Tibetan translator and announcer for All India Radio, which kept me informed about daily developments in Tibet. Overall, my work and education align perfectly, allowing me to broaden my understanding, deepen my knowledge, and continually improve. Tibet What are your thoughts on the current situation in Tibet, especially in light of recent developments vis a vis China-Philippines tussle in South China Sea, Taiwan issue and India-China standoffs? The question itself implies an answer. The issues mentioned are recent developments that have come into the spotlight, yet the situation in Tibet stands in stark contrast. Since the Chinese occupation of Tibet in 1959, Tibet has faced a serious existential threat and is on the brink of a complete genocide of Tibetan identity through Beijing’s programmes, such as colonial boarding schools, aimed at assimilating Tibetan younger generations into mainstream Han culture. However, the China-Philippines tussle, the Taiwan issue, and the India-China standoffs provide a perfect example of what Tibetans have been warning about for the past seven decades: do not feed the dragon (China) through trade. China’s plan is one of expansionism and establishing a Beijing rule-based international order. The situation in Tibet is fundamentally a civilisational, sovereignty, and human dignity issue, rather than merely a human rights issue. Given these standoffs with major Asian economies, it seems unlikely that the situation in Tibet will improve in the foreseeable future, as it clearly indicates Beijing’s prioritisation of national security and expansionism. How do you see the role of international advocacy groups and policies, such as the US Resolve Tibet Act, in shaping the future of Tibet? This is an intriguing question, as the current 16th Kashag Sikyong (President) Penpa Tsering of the Central Tibetan Administration places significant emphasis on raising awareness and forming advocacy groups. As a member of Delhi V-TAG (Volunteer Tibet Advocacy Group), we strive to raise awareness about the challenging situation in Tibet. Recently, we hosted our second International Tibet Youth Forum, aimed at educating V-TAG members worldwide on effective campaigning, lobbying, and global awareness strategies. I view such advocacy groups as the genesis of the Tibetan freedom movement, given that they consist largely of educated young people exposed to diverse cultures. Historically, such advocacy groups have played a tremendous role in enacting legislation like the Tibet Policy and Support Act 2020 and the US Resolve Tibet Act 2024 in the United States through relentless lobbying with Congressmen. However, in Europe and India, while we continue our…

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Chinese Maps Throughout History

The Geopolitical Weaponization of Maps by China

Maps, traditionally considered reliable guides through the tapestry of global landscapes, serve as crucial instruments in shaping our understanding of geopolitical boundaries. While designed to illuminate the complexities between nations and territories, maps can, at times, be wielded as potent tools for political influence. In the contemporary geopolitical arena, China has encountered scrutiny for its release of maps that appear to deviate from established cartographic norms, potentially serving political and territorial agendas. This comprehensive investigative report by Investigative Journalism Reportika aims to scrutinize the contentious matter of Chinese maps throughout history, shedding light on the implications these cartographic representations may hold within the broader geopolitical landscape. Download the complete report: Link Chinese Maps Throughout History Embarking on a chronological journey through China’s rich dynastic history unveils the ever-changing territorial landscapes and the dynamics of power. From the Shang/Yin Dynasty to the Qing Dynasty, each era contributed to the geopolitical mosaic. Notably, maps from the Ming and Qing Dynasties exclude regions later claimed by modern China, with the Qing Dynasty’s celebrated depiction overlooking territories demarcated by the contentious “nine-dash line” in the South China Sea. Following is the expansion of the maps of the Chinese ancient dynasties in order, that ruled over China Download the complete report to get the maps of all the dynasties: Link Qing DynastyDate: 1636–1912 AD This map, often referenced by China as a historical source highlighting the largest Chinese empire omits contested territories that China claims in Bhutan, Nepal, India, and the South China Sea (indicated by the “nine-dash line”). The Context of Distorted Maps In 2023, China released an updated map, strategically timed during the “National Mapping Awareness Publicity Week.” This map, hosted on the Ministry of Natural Resources’ cartographic service website, extends territorial claims along China’s western border with India, the South China Sea, and Taiwan. The inclusion of a “ten-dash line” around the South China Sea and Taiwan further complicates maritime disputes, hinting at broader geopolitical maneuvers, especially in the context of China’s rivalry with the United States. The Philippines, Malaysia, Taiwan, India, and Vietnam have rejected the map as baseless. In response to widespread rejection by numerous nations, China asserted that its maps should be considered with a rational and objective lens as it sought to justify the demarcations Read Investigative Journalism Reportika Report on Chinese Dubious Maritime Activities and Distant Water Fishing (DWF) to assert its claims in the South China Sea in the report: An Investigation into the Dubious Chinese Distant-Water Fishing Fleet (DWF) Country-Specific Case Studies What is the disputed area between China and Bhutan? China’s historical claims over Bhutan date back to the 1950s, with territorial disputes over areas like Doklam and Sinchulung. Recently, China asserted a territorial claim over the Sakteng Wildlife Sanctuary in Bhutan as well, contending that it falls within disputed areas between the two countries. This claim was brought to attention during a UNDP-led Global Environment Facility (GEF) conference in June 2020, where China attempted to halt funding for the sanctuary. The surprising aspect of China’s claim is its suddenness, as it had not previously objected to such funding and the fact that the Trashigang area, where the sanctuary is located, does not share a border with China. Which are the disputed areas with Nepal?  In the past, there were allegations of Chinese encroachment into Nepal’s Humla district, marking the first-ever claims of Chinese incursion into Nepalese territory. Additionally, Chinese state media had asserted that Mount Everest falls inside Chinese territory in the region of the Tibet Autonomous Region. These past incidents raised concerns about security and geopolitical motives, shedding light on the potential weaponization of maps in the geopolitical landscape. What are the areas of conflict between India and China? The enduring border dispute between India and China is a deeply rooted and multifaceted issue, with historical origins dating back to the 19th century. This ongoing challenge has evolved, shaped by a complex interplay of historical events, diplomatic agreements, and geopolitical shifts. To unravel the layers of this intricate matter, let’s delve into a summary of its key points, providing insight into the complexities that continue to shape the dynamics between these two nations. In the Aksai Chin region, the Johnson Line, proposed by the British, placed Aksai Chin in India. Tensions escalated in the 1950s when China built a road through Aksai Chin, sparking the 1962 Sino-Indian War with clashes in Aksai Chin and Arunachal Pradesh. China occupied Aksai Chin, ignoring the historical Johnson Line, while India continued to claim it. Arunachal Pradesh, claimed by India but disputed by China, is a source of occasional incursions and tensions. The McMahon Line, drawn by the British, placed Arunachal Pradesh in India, but it was not signed by China. Read the entire report to understand which area of India is disputed with China: Link In the eastern sector border, China claims the entire Arunachal Pradesh, considering it a part of Tibet, and occasional incursions and tensions are reported along the border. The India-China border, including areas in Ladakh and Sikkim, has witnessed occasional military standoffs beyond the Line of Actual Control (LAC). Negotiation attempts have not yielded a definitive solution, and tensions persist, as demonstrated by the Doklam incident in 2017. Historical complexities, with China’s disregard for agreements made during the British-India era, add a layer of tension to this complex issue. SN Disputed Area / Sector (Alternate Names) Chinese Province/Tibet Indian State/UT Operational Control 1 Trans-Karakoram Tract (Shaksgam) Xinjiang Ladakh China 2 Aksai Chin Xinjiang and Tibet Ladakh China 3 Demchok / Dêmqog (Demchok sector) Tibet Ladakh India / China 4 Chumar North Tibet Ladakh India 5 Chumar South Tibet Ladakh India 6 Kaurik (Sumdo) Tibet Himachal Pradesh India 7 Tashigang-Shipki La (Khab and Namgia) Tibet Himachal Pradesh India 8 Jadh Ganga Valley (also Mana Pass) Tibet Uttarakhand India 9 Bara Hoti Tibet Uttarakhand India 10 Part of Arunachal Pradesh (especially Tawang) Tibet Arunachal Pradesh India 11 Upper Siang Tibet Arunachal Pradesh India 12 West Siang Tibet Arunachal Pradesh India Areas of…

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