China gives monks a list of things they can’t do after the Dalai Lama’s death

In the event of the Dalai Lama’s death, Buddhist monks are banned from displaying photos of the Tibetan spiritual leader and other “illegal religious activities and rituals,” according to a training manual Chinese authorities have distributed to monasteries in Gansu province in China’s northwest, a source inside Tibet and exiled former political prisoner Golok Jigme said. The manual, which lists 10 rules that Buddhist clergy should follow, also forbids disrupting the process of recognizing the Dalai Lama’s reincarnation, said the source from inside Tibet who requested anonymity for safety reasons.  Tibetans believe they should determine his successor in accordance with their Buddhist belief in reincarnation, while the Chinese government seeks to control the centuries-old selection method. The 14th Dalai Lama, 88, fled Tibet amid a failed 1959 national uprising against China’s rule and has lived in exile in Dharamsala, India, ever since. He is the longest-serving Tibetan Buddhist spiritual leader in Tibet’s history. The manual, which was seen by Radio Free Asia and was issued to monks in Kanlho Tibetan Autonomous Prefecture in the historical Amdo region of Tibet, is the latest effort by Beijing to crack down on the religious freedom of the Tibetan people, experts and rights groups say.  A screenshot of the page in a Chinese government-issued training manual listing 10 rules for Tibetan Buddhist monks to follow in the event of the Dalai Lama’s death. (Citizen journalist) It is part of Beijing’s systematic attempts to make Tibetan Buddhists more loyal to the Chinese Communist Party and its political agenda rather than to their religious doctrine, said Bhuchung Tsering, head of the research and monitoring unit of International Campaign for Tibet in Washington. “This goes against all tenets of universally accepted freedom of religion of the Tibetan people that China purports to uphold,” he told RFA. China has imposed various measures to force Tibetan monasteries to conduct political re-education and has strictly prohibited monks and ordinary Tibetans from having contact with the Dalai Lama or Tibetans in exile, whom Beijing sees as separatists. The Chinese government has intensified its suppression of Tibetan Buddhism in the Tibetan Autonomous Region and in other Tibetan-populated areas in China in recent years. “The latest government campaigns against the Dalai Lama and Tibetan Buddhists’ religious practices in Gansu province represent another attempt by the Chinese government to interfere in the Dalai Lama’s reincarnation process,” said Nury Turkel, a commissioner on the bipartisan U.S. Commission on International Religious Freedom, or USCIRF. Turkel called on the U.S. government to sanction Chinese officials who violate religious freedom.  ‘Separatist ideology’ The manual also says monks are forbidden to engage in activities that undermine national unity, hurt social stability in the name of religion or require cooperation with separatist groups outside the country, the source said.   It says no illegal organizations or institutions will be allowed to enter monasteries and that the education system for monks cannot harbor elements of “separatist ideology.” He Moubou (C), secretary of China’s State Party Committee, visits Tibetan monks in Machu County, Kanlho Tibetan Autonomous Prefecture, in China’s Gansu province, March 19, 2024. (Citizen journalist) The rules also prohibit the promotion of “separatist ideas” and the dissemination of “separatist propaganda” via radio, internet and television or by other means, and forbids deception in the form of open or covert fraud, the source from inside Tibet said. “While the Chinese government implements various political education and activities targeting Tibetans, the primary focus seems to be eradicating Tibetan identity through the dismantling of Tibetan religion and culture,” said Golog Jigme, who was imprisoned and tortured by Chinese authorities in 2008 for co-producing a documentary on the injustices faced by Tibetans under Chinese rule. He now lives in Switzerland and works as a human rights activist. There are 10 Tibetan autonomous prefectures in Chinese provinces bordering Tibet, including ones in Gansu, Sichuan, Qinghai and Yunnan, where many ethnic Tibetans live.  Kanlho Tibetan Autonomous Prefecture in Gansu province, where authorities distributed the manuals, is home to about 415,000 Tibetans speaking the Amdo dialect. The province has about 200 large and small monasteries under its administration.  During a visit to two counties in Kanlho Tibetan Autonomous Prefecture in March, He Moubao, secretary of China’s State Party Committee emphasized the need for Tibetans to Sinicize religion and to implement the Chinese Communist Party’s policy on religious work. Monks should be guided in this regard to maintain national unity and social stability, he said. A Tibetan Buddhist monk holds two Chinese government textbooks on religious policies and laws and regulations given to monks at a monastery near Xiahe in China’s Gansu province, May 8, 2008. (Ng Han Guan/AP) “Communist China egregiously violates the religious freedom in Tibet by Sinicising Tibetan Buddhism to fulfill its political and ideological goals and agenda,” said former USCIRF Chair Tenzin Dorjee. “To say that no one can lawfully practice Buddhism after His Holiness the Dalai Lama passes away is an indication of imposing more religious repressions in Tibet later,” he told RFA. China, which annexed Tibet in 1951, rules the western autonomous region with a heavy hand and says only Beijing can select the next spiritual leader of Tibetan Buddhists, as stated in Chinese law.  Tibetans, however, believe the Dalai Lama chooses the body into which he will be reincarnated, a process that has occurred 13 times since 1391, when the first Dalai Lama was born.  At his home in Dharamsala earlier this month, the Dalai Lama, whose given name is Tenzin Gyatso, told a gathering of hundreds of Tibetans during a long-life prayer offering to him that he was in good health and was “determined to live for more than 100 years.” He has said on several occasions that his successor would come from a free country without Chinese interference.  Translated and edited by Tenzin Pema for RFA Tibetan. Edited by Roseanne Gerin and Malcolm Foster.

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Arakan Army’s gains enough to enable self-rule in Myanmar’s Rakhine state

The Arakan Army, or AA, is continuing their sweep across Rakhine, furthering the military gains of the ethnic Three Brotherhood Alliance, of which it is a member, in Shan state. While the capture of nine towns, with a tenth in southern Chin state, is another humiliating defeat for the Burmese military, it also sets the scene for a very messy political discussion moving forward. Myanmar’s military continues to be on their back feet. The Kachin Independence Army continues to make gains, recently securing control over a major trade route with China, after seizing the last of the military camps along the Bhamo-Myitkyina highway. The once staunchly pro-junta border guards forces in Kayin state are now hedging their bets and putting some distance between themselves and Naypyidaw.  Meanwhile, the junta’s announced counter-offensive out of Lashio against the Ta’ang National Liberation Army and Myanmar National Democratic Alliance Army – the other two members of the Three Brotherhood Alliance – in northern Shan State has not materialized. But it’s in Rakhine where the military has been handed its most significant territorial defeats. The AA has captured six of Rakhine’s 17 townships and several smaller towns since launching an offensive on Nov. 13, 2023, with ongoing offensives against several others. As of early April, the AA had captured some 170 junta camps and posts, as well as several larger bases, battalion headquarters, and training facilities. Arakan Army soldiers stand with an artillery piece after capturing the Ta Ron Aing base in Chin state from junta forces, Dec. 4, 2023. (AA Info Desk) The capital of Sittwe is surrounded, and many civil servants have been withdrawn. The Chinese special economic zone in Kyaukphyu is on the verge of falling, prompting the United League of Arakan, the AA’s political wing, to publicly pledge to protect all foreign direct investment that benefits Rakhine and “ensure the smooth continuation of their operations.” At present, China’s US$8 billion investment, which includes their oil and gas pipelines and a proposed deepwater port with rail and road links, can only be accessed by sea. As a recent International Institute for Strategic Studies report concluded: “But no matter the final outcome, the AA’s sweeping gains are already enough to enable self-rule over a large portion of the Rakhine homeland and to reshape the wider balance of power in Myanmar.” Little leverage over AA in Rakhine On April 1, 2024, China’s special representative to Myanmar, Deng Xijun, met with junta chief Senior Gen. Min Aung Hlaing in Naypyidaw to try to broker a ceasefire. While the Chinese-brokered ceasefire between the Three Brotherhood Alliance and the military regime is tenuously holding in northern Shan state, the AA refuses to be bound by it in Rakhine. China has less leverage over the AA, which has shown no interest in halting their offensive. The AA has stated their intention to capture the entire state, not just their traditional heartland in the north, though it’s not clear that they have the manpower and resources to do so. Over-reach could spread their forces too thin. The AA is in the midst of an offensive in Ann township, which is not just the headquarters of the military’s Western Command, but the key junction on the road to Magwe region. The loss of Ann would make overland resupply to northern and central Rakhine extremely difficult. Overland supply could only come in through the highway from Bago region’s Pyay township in the south. The military has responded in typical fashion, with more indiscriminate air and long-range artillery strikes against unarmed civilians. In a two-day period in early April, six civilians were killed and 16 were wounded. RFA Burmese reported that some 79 Rohingya civilians have been killed and 127 more have been wounded in the past four months. The junta has commenced implementation of its national plan to conscript some 5,000 people a month, including amongst ethnic Rohingya in Rakhine, despite the assassination of local administrators. People who appear to be Rohingya Muslims in Rakhine state undergo weapons training by junta military personnel on March 10, 2024. (Image from citizen journalist video) This is a perverse irony after the military waged an ethnic cleansing campaign that drove 1 million ethnic Rohingya, whom they refer to as “illegal Bengalis,” into Bangladesh, and kept many others in concentration camps. Poorly armed and trained conscripts have limited military utility, indicating the military’s desperation for manpower. Role of Rohingya conscripts But the Rohingya conscripts play a much more important role in fomenting political strife within the opposition camp. The Buddhist-dominated Arakan Army has a tense relationship with the Rohingya population. It has tenuously accepted the shadow National Unity Government’s position that the Rohingya are legal citizens and that they should be returned to the country from Bangladesh in an orderly fashion. There have been a number of reports that the military is reaching out to the Arakan Resistance Solidarity Army, or ARSA, whose misguided raids on border posts and police stations in 2017 were the casus belli for the military’s ethnic cleansing campaign. Since being driven into Bangladesh, ARSA’s primary activities have been to secure control over the refugee camps and eliminate rivals within the Rohingya community; they have not participated in the armed rebellion. That the military believes that they can recruit ARSA as a proxy against the AA seems preposterous. The AA is neither willing to share any political power in Rakhine nor countenance the presence of any other armed actors. So there is a perverse logic to the military’s overtures to ARSA, which is searching for relevance. With mounting battlefield losses, the best that the military can do is to strike up ethnic and sectarian tensions. This should come as no surprise: stoking communal tensions has always been a key party of their strategy. An airstrike by Myanmar junta forces destroyed houses in Minbya township’s Myit Nar village in Rakhine state on April 3, 2024. (Arakan Princess Media) Indeed, the United Nations’ Independent Investigative Mechanism for Myanmar, which was established following…

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Sri Lankans present rare Buddha relics to the Dalai Lama

A delegation of Sri Lankan Buddhists on Thursday presented relics of the Buddha to the Dalai Lama at his home in Dharamsala, India, in a gesture that was celebrated by hundreds of Tibetans who lined the streets with silk scarves and flowers. The relics – fragments of the Buddha’s bones and teeth – have immense historical and spiritual significance, connecting Buddhist worshippers to the legacy of Buddha, a wandering ascetic and religious teacher who lived during the 6th and 5th centuries BCE and whose teachings formed the key tenets of Buddhism.  Tibetans along the streets paid their respects as the relics made their way to the Dalai Lama’s residence.  The leader of the Sri Lankan delegation, Waskaduwe Mahindawansa Maha Nayaka Thero, said the relics were presented to the Tibetan Buddhist spiritual leader on behalf of the entire Sangha community in Sri Lanka as a token of their “immeasurable gratitude and admiration” for his role in “accomplishing more for Buddhism than anyone in history.” “This marks a special momentous occasion for the entire Buddhist community in the world because we were able to gift the holy, authentic, sacred relics of the Buddha as a token of appreciation for His Holiness the Dalai Lama’s kindness, wisdom and compassion towards the entire humankind,” he said. The Buddhist community reveres the Dalai Lama as a living Bodhisattva – a being who is on the way to becoming enlightened – making him the only eligible person in the world to whom to give the authentic and holy relics, he added. Maha Nayaka Thero is head of Amarapura Sambuddha Sasanodaya Maha Nikaya, a sect of Theravada Buddhism, which is practiced in Sri Lanka and other parts of Southeast Asia.   ‘The world needs peace’  The Dalai Lama waited outside the gate to his home to receive the relics and welcome the Sri Lankans, as monks chanted prayers and staged a formal welcome, and artists performed Tibetan songs and dances. “On a practical level, the world needs peace, and that’s the core of the Buddha’s message,” the Dalai Lama said.  “However, I’m prepared not to mention Buddhism as such, but to emphasize secular ethics and universal values, crucial among which is compassion,” he said. “The important thing is to have a warm heart.” The relics of the Buddha are carried up to the Dalai Lama’s residence in Dharamsala, India, April 4, 2024. (Tenzin Woser/RFA) The delegation, including Damenda Porage, founder-president of the Sri Lankan-Tibetan Buddhist Brotherhood, said it was a long-held wish to offer the relics to the Dalai Lama as a gift.  Six years of planning The event was the culmination of six years of planning and preparation, with the assistance of the 7th Ling Rinpoche, the reincarnation of the Dalai Lama’s tutor, accelerating the fulfillment of the presentation of the relics, the delegation said. The items presented to the Dalai Lama are part of 21 authentic relics that have been preserved for several generations at the Sri Lankan Buddhist temple of RajaGuru Sri Subuthi Waskaduwa Maha Viharaya in Waskaduwa, near the capital Colombo.  “These sacred relics, discovered during the British reign in India in the Piprahwa excavations, hold profound significance for millions of Buddhists worldwide,” the Sri Lankan Buddhist leader said. After the Buddha’s passing, the relics were divided and enshrined in stupas in eight kingdoms, including the ancient city of Kapilavastu, which was known as the capital of the Shakya kingdom where the Buddha spent the first 30 years of his life.  These relics were later discovered at an excavation at Piprahwa, a modern-day archaeological site in Uttar Pradesh, India, or what was earlier known as Kaplivastu, during the British reign in India.  In 1898, British official William Peppe presented them to the Sri Lankan monk, Waskaduwe Sri Subhuti Mahanayake Thero, who took the Kapilavastu Buddha relics to Sri Lanka. Additional reporting by Tenzin Woser for RFA Tibetan. Edited by Roseanne Gerin and Malcolm Foster.

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North Korean no-no: Carrying bags on your shoulder

In North Korea, carrying a bag with a strap on your shoulder can get you in trouble – because that’s the way they do it in the capitalist South.  Instead, true socialists carry bags on their back or in one hand, people are told, sources in the reclusive country said. It’s the latest example of authorities controlling even the personal details of North Koreans’ lives. Women are told they can’t wear shorts, people are punished for using loan words from English, which they may have learned from South Korean TV dramas that get smuggled into the country on thumb drives, and couples getting married are strongly discouraged from holding wedding banquets or even clinking wine glasses at the reception. Most of these no-nos come under the draconian Rejection of Reactionary Thought and Culture Law, which aims to root out an invasion of so-called capitalist behavior.  Bag violators can have their bags confiscated, be kicked out of school or even sent to labor centers for daring to tote their loot close to their hips, sources say. “A patrol organized by the Socialist Patriotic Youth League cracked down on a college student who wore a bag on their side at the main gate of Hamhung Medical University,” a resident of the eastern province of South Hamgyong told RFA Korean on condition of anonymity for security reasons. “This is the first case of a crackdown on college students for how they carry bags.” He said that the crackdown will continue until April 15, the Day of the Sun, a major holiday in North Korea that commemorates the life of leader Kim Jong Un’s grandfather, national founder Kim Il Sung. Fashion item Bags are one of the few ways that North Korean youths can express their individuality. Prior to the 1990s, the government provided all school supplies, including backpacks for students.  This ended with the collapse of the Soviet Union. Aid from Moscow dried up, ruining North Korea’s centrally planned economy and throwing the country into the “Arduous March,” which is what North Koreans call the 1994-1998 famine that killed hundreds of thousands of people. Since then, it fell on the students to provide their own bags, which have become a fashion item of sorts. To counter this tendency, authorities supplied backpacks to students in elementary, middle and high schools this year but were not able to provide backpacks to all incoming college and university students because of production shortages.  So the crackdown instead puts the burden on the students to appear uniform. But young people are influenced by South Korean TV shows and movies, which are illegal for them to watch. “College students prefer to wear shoulder bags with long straps on their side because they often watch South Korean TV shows,” a resident of the western province of South Pyongan told RFA on condition of anonymity for personal safety. She said that the administration at Pyongsong University of Education and Teachers Training College announced at the school’s opening ceremony that from now on, anyone carrying a bag on their side would be punished for spreading the culture of the South Korean “puppets,” a demeaning term for its southern neighbor that alludes to its close ties with the United States. Translated by Claire S. Lee. Edited by Eugene Whong and Malcolm Foster.

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Arab politicians praise China’s policies in Xinjiang

A delegation of Palestinian and other Arab politicians praised China’s policies in Xinjiang during a visit to the northwestern region, sparking criticism from experts and Uyghur rights advocates for not highlighting the plight of fellow Muslims living in the region. The delegation was led by Bassam Zakarneh, a member of Fatah’s Revolutionary Council of Palestine and made up of politicians from Syria, Egypt, Lebanon, Iraq, Yemen, Jordan and Tunisia, according to a report by the Global Times.  On March 27, Xinjiang’s Communist Party chief Ma Xingrui welcomed them to Urumqi, the regional capital. The goal of the visit, according to a Xinjiang Daily report, was to present a comprehensive understanding of the situation in Xinjiang and convey a narrative of a peaceful and vibrant region to the international community. That’s in sharp contrast with the United States and some Western parliaments, which have accused China of carrying out a genocide against the 11-million-strong Uyghurs who live in Xinjiang – a region taken over by Chinese Communists in 1949 – by imprisoning, torturing and sterilizing those who do not fall into line.  Beijing has denied the claims and said that alleged concentration camps are in fact vocational training centers that have since been closed. To the visiting delegates, Ma touted the region’s development, stability and guarantee of human rights for all ethnic groups, and accused the United States and the West of spreading lies, according to Chinese media reports.  “Their objective is to restrict and control China through Xinjiang,” Ma was quoted as saying. ‘See it for yourself’ During their meeting with Ma, the delegation praised China’s creative governance measures and “unprecedented progress in economic development,” the Xinjiang Daily said. The delegation head said that “people of all ethnic groups live a good life, enjoy full freedom of religious belief, and have smiles on their faces,” according to the report, which didn’t provide the names of who spoke or any direct quotes. Women walk past a propaganda slogan promoting ethnic unity in “the new era”, in both Chinese and Uyghur languages, in Yarkant, Xinjiang region, July 18, 2023. (Pedro Pardo/AFP) The paper went on to say that the delegation said the United States and other Western nations are “smearing” China’s Xinjiang policy and fabricating rumors. “Why not come and see it for yourself?” the delegates said, according to the Xinjiang Daily. “We will tell more people what we saw and heard in Xinjiang, China, so that Arab countries can better understand the real Xinjiang, China.” But experts on the region said China orchestrated what the delegates would and wouldn’t see during their visit so as to conceal the persecution of the Uyghurs.  The visitors should have been allowed to speak directly and freely with Uyghur Muslims living in the region, said Robert McCaw, director of the Government Affairs Department at the Council on American-Islamic Relations.  “Apparently, China wants to reach out to these leftist movements in the Arab world, and China wants to use them as its own propaganda,” said Mustafa Akyol, senior fellow at the Cato’s Institute’s Center for Global Liberty and Prosperity. “The Arab world should not be influenced by China.” Political dynamics at play China has used such visits to Xinjiang to win over other Muslim groups – and push them away from the United States and other Western powers, experts say. It has also supported the Palestinians, as it seeks to expand its influence in the Middle East. Ten 10 months ago, Palestinian President Mahmoud Abbas told Chinese President Xi Jinping during a visit to Beijing that he believed the Xinjiang issue, often framed as a human rights concern, was in fact a battle against terrorism, extremism and separatism.  And last August, China invited delegates from the 57-nation Organisation of Islamic Cooperation to visit Xinjiang, in a bid to promote its rosy narrative about the peace and prosperity enjoyed by Uyghurs and blunt international criticism. “China seeks to build consensus and strengthen its global influence,” said Ma Ju, an ethnic Muslim Hui scholar based in the United States. Meanwhile, Muslim nations may be unwilling to criticize China because they need its political support and investment, experts said. Although some Muslim countries have endured a painful history under Western colonialism, they may be willing to overlook that China has effectively colonized the Uyghur homeland, Ma said.  “For them, the primary concern seems to be finding a method to counter the influence of the U.S. and the West,” he said. Translated by RFA Uyghur. Edited by Roseanne Gerin and Malcolm Foster.

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Myanmar junta hosts China’s envoy for border issue talks

A Chinese official met with junta leader Senior Gen. Min Aung Hlaing to discuss cooperation between Myanmar and China, according to the Global New Light of Myanmar, a junta-backed newspaper. Senior Gen. Min Aung Hlaing hosted China Ministry of Foreign Affairs special envoy Deng Xijun in Naypyidaw on Monday to discuss the issues complicating China and Myanmar’s border relationship.  Deng Xijun came to Naypyidaw because border gates have still not reopened due to increased fighting, political and military analysts told Radio Free Asia. Since China brokered a ceasefire between allied rebel groups called the Three Brotherhood Alliance on Jan. 11, other anti-junta groups have increased their efforts to seize junta-controlled territory. The Kachin Independence Army, which is not part of the alliance, captured nearly 60 junta camps in March and gained control of a partial border trading route and another major highway in Myanmar’s northern Kachin state. A former military officer who did not want to be named for security reasons said re-opening these gates in northern Shan state is vitally important to both the junta and China, as is preventing the Kachin Independence Army from getting closer with the U.S.  “Of course, they want to re-open the border gates. Yunnan’s exports are mainly to Myanmar, but it is very difficult to reach an agreement,” he said. “Another point is that both governments have to prevent [the Kachin Independence Army] from being close to the U.S. So they often meet and discuss this.” On Thursday, American foreign policy director Derek Chollet announced on social media that he met several armed group leaders, including representatives from the Kachin Independence Army. Border Stability Fighting between the Kachin Independence Army and junta has raged since Wednesday, when the rebel group began attacking junta camps and highways near Lwegel, a Kachin town directly on the Chinese border.  Three hundred junta soldiers, administrative staff and families of both trapped by fighting attempted to seek refuge in China on Friday, but were refused by Chinese border officials, said Lwegel residents. RFA contacted Yangon’s Chinese Embassy to verify this case, but the office did not respond by the time of publication.  Further to the south in Shan state, casinos notorious for trafficking Chinese citizens into forced labor have sprung up in border areas like Muse. Eliminating these scam centers is one of the few common interests of the junta and rebel groups, which have deported a combined total of over 50,000 Chinese nationals between October 2023 and March 2024 for illegal activity. However, political commentator Than Soe Naing told RFA it would be difficult for Deng Xijun and junta forces in Naypyidaw to attempt to end the conflict in Kachin state. “China’s pressure will have some effect on the [Kachin Independence Army] because their base is on the border. But they are not following everything China says,” Than Soe Naing said. “So I think that it will not be very easy if they agree to the peace process like the rest of the armed groups.” The Chinese military will conduct a two-day live-fire exercise on Tuesday and Wednesday near its border with Myanmar, Dehong Dai and Jingpo prefectures in Yunnan announced on Monday.  Translated by RFA Burmese. Edited by Kiana Duncan and Mike Firn.

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Government overconfidence could cloud a brighter future for Laos

It may sound  perverse to say – given that inflation in Laos has been at one of the highest rates in Asia since 2022, the national debt stands at more than 130 percent of GDP – but the second-poorest nation in Southeast Asia has many reasons for optimism. Tourism is likely to return to pre-pandemic levels this year. Its ASEAN chairmanship this year is greatly boosting its international profile—and, thus, international trade prospects.  Vientiane has sensibly bet on food exports to China, since China’s demographics are arguably the worst in the world and is set to have the fastest population decline in human history. Even today, China cannot feed itself. It imports around 65.8 percent of all foodstuff.   Although that was down from 93.6 percent in 2000, external demand is likely to rise in the coming years as its working-age population collapses, forcing even more rural folk into the cities and industries. It is therefore a solid bet by Vientiane that agriculture exports to China will grow in the coming decades. Its exports increased to $1.4 billion in 2023, up by a quarter from the previous year.  The Vientiane-Kunming railway has already expanded export opportunities into China. If Laos can attract interest from consumers further west, in Central Asia and Europe, it can use the railway links through China to increase trade.  Better still, if Laos can extend its rail network down to Thailand’s ports, again thanks to Chinese investment, that would make it easier and cheaper to export its goods further afield.  Travelers walk toward the first Beijing-Laos cross-border tourist train at the Beijing Railway Station on March 18, 2024. (Jia Tianyong/China News Service/VCG via Getty Images) Better than that, Vietnam has pledged to connect Laos via railways to its port in Vung Ang, which would make it easier for trans-Pacific exports, opening up Laos’ producers to the U.S. market.  Politically, too, the communist Lao People’s Revolutionary Party can be confident in its own monopoly on power. There is no meaningful resistance group among the diaspora or at home. Unlike communist Vietnam, there is nothing like a pro-democracy movement.  Perhaps most heartening for Vientiane, and something often overlooked, Laos has the youngest population of all the ASEAN states and the healthiest-looking demographics over the coming three decades.  Just 4.7 percent of the population is aged above 65. Some 65.4 percent are of working age (15-64) and 29.9 percent are below the age of 15. By 2050, the working age population will actually grow to 68 percent, while just a tenth will be of retirement age by that year.  Aged versus aging societies By comparison, in 2050, a fifth of Vietnam’s population will be aged 65 and over. In Thailand it will be around a third.  Laos won’t become an “aging society” – when 7 percent of the population is aged above 65 – until 2035. It won’t become an “aged society” – when the over-65 cohort is above 14 percent) – until 2059. One reason for this, however, is the country’s shorter life expectancy. Vietnam became an “aging” society in 2011; Thailand became “aged” in 2020. Moreover, when Thailand became an “aging” society in 2002 its GDP per capita was $2,091. Vietnam reached it in 2011 when its GDP per capita was $1,953.  Laos’ GDP per capita stands at $2,535, and it still has another decade or so before it touches “aging” society status. This means that Laos has at least 30 years before demographics start to bite, and even by 2050 there will still be double the number of youngsters aged 0-15 than retirees.  That gives Laos three decades to expand industry and output. For these reasons, political leaders in Vientiane often give off the air of extreme patience, as though they’re sitting pretty on borrowed time.  On the trade front, Laos achieved above 7 percent growth rates in the 2010s when its trade was almost entirely with its immediate neighbors. New infrastructure could open up vastly more markets and attract far more investment in industry and manufacturing, which remains nascent.  Young people splash water at each other in celebration of the Songkran festival in Vientiane, April 14, 2023. (Kaikeo Saiyasane/Xinhua via Getty Images) Railway connections to ports in neighboring countries can help Laos overcome its landlocked confinement at the same time as its workforce booms in number – with around 2 million Laotians to be added to the workforce by 2050.    However, not all is well. The economy has been shockingly bad since 2020, not all of which was caused by the COVID-19 pandemic.  The government and central bank have been incompetent in constraining inflation—and just about all other economic ailments.  The national debt started to climb to unmanageable levels by 2018. Laos imports too much and has barely any control over exports.  The government admits that close to a third of export revenue doesn’t reenter the country. Mostly it is funneled to foreign-owned companies, or profits are hidden, denying Laos a massive chunk of available taxes.  Education, tax collection concerns It’s unlikely that Laos can fully weaken itself off imports. Dispensing of its petroleum dependency would be sensible, given that Laos produces more than enough energy through its hydropower dams. But that means converting most transport and machinery to electric battery-powered, which is simply too expensive for most countries, not least Laos. It still also relies massively on imports for agricultural inputs such as fertilizers.  Since 2020, ever greater numbers of Laotians have left to find work abroad, mainly in Thailand. This has depopulated many rural communities, leaving the elderly to tend to the young. Many of those who have left are the better-educated.  At the same time, the education sector is now in poorer health than pre-2020, although government spending on education began to fall as a percentage of GDP much earlier. Non-attendance or absentee rates are high among students, and teacher numbers are dwindling.  It’s difficult to see how this generation of children, buffeted by the pandemic and shoddy schooling, will become as…

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Rohingya activists call for more control of aid money

Rohingya Muslim activists representing fellow refugees forced out of Myanmar and into “prison-like” camps in Bangladesh said in Washington on Thursday that foreign aid to the camps would go further if some of it was given directly to refugee-run groups. But a representative of the U.S. Agency for International Development, or USAID, said little money was left over after aid cuts that currently see the refugees provided with only $10 worth of food a month. About 90% of the 1.2 million Rohingya refugees in Bangladesh struggled to have “acceptable food consumption” late last year, according to the World Food Programme, when their monthly ration of food was bumped up from about $8 to about $10 per person.  Speaking at an event on Capitol Hill to mark two years since the United States labelled Myanmar’s atrocities in 2017 against the Rohingya a “genocide,” the activists said aid was not always spent in ways most helpful for the Rohingya refugees living in Cox’s Bazar. “There are ways to do it effectively,” said Yasmin Ullah, a Canada-based rights activist born in Myanmar’s Rakhine state and the director of the Rohingya Maiyafuinor Collaborative Network. Yasmin Ullah of the Rohingya community is interviewed outside the International Court in The Hague, Netherlands, Jan. 23, 2020. (Peter Dejong/AP) The activist said her group had raised $20,000 through crowdfunding to be disbursed by refugee-run groups in the camp to improve livelihoods there. But she noted global aid flows were far larger. “We know our issues. We know how and where to put this money. We can run with $10,000 farther than any other humanitarian groups can,” she said. “We are asking for aid to be utilized and to directly go to refugee-led initiatives and refugee-led organizations.” Unsolved problems Aid for Rohingya refugees in Bangladesh has dwindled, with less than two-thirds of the approximately $850 million in annual aid requested by aid agencies in the country being fulfilled, a U.N. report said. Lucky Karim, a Rohingya refugee who resettled in the U.S. state of Illinois in 2022 and now works with the International Campaign for the Rohingya, said that any international aid sent to help people in the camps “means a lot to us as refugees” and was appreciated. But she questioned why the hundreds of millions of dollars flowing into the camps each year were not improving conditions. “It’s not about how many years the U.S. has been supporting Rohingya,” Karim said. “What are you guys able to solve?” “Did you solve the labor issue? Did you solve the sexual and domestic and the other violence in the camps? Did you solve the human trafficking issue? Did you figure out the security risks at the camp? Did you figure out and identify the gangs and the nonstate actors in the camp at night?” she said. “Those are the only questions we have.” Requests for more help, she added, were “not just about increasing funding,” with many Rohingyas understanding funds are limited.  “When it comes to the funding issue, when I talked to USAID, for example, they’re like, ‘Oh no Lucky, we have other places in war, like Gaza, for example, and Ukraine, for example,’” Karim recounted, noting there were “many other cases coming up every few years.” Like Ullah, she said some aid could be spent more effectively. “The amount of funding you’re sending to Rohingya refugees in Cox’s Bazar and elsewhere should go to the right people at the right time to the needed situations,” she said. “How do you ensure it without Rohingya’s involvement in the decision making process?” Limited funds Peter Young, the USAID director for South and Central Asia, told the event that the United States had sent more than $1.9 billion in aid to support Rohingya refugees in Bangladesh since the 2017 genocide. Brothers Mohammed Akter, 8, and Mohammed Harun, 10, pose for a photograph on the floor of their burned shelter after a fire damaged thousands of shelters at the Balukhali refugee camp in Cox’s Bazar, Bangladesh, March 25, 2021. (Mohammad Ponir Hossain/Reuters) But he acknowledged the global aid being made available “is not sufficient to meet the needs of people” in the refugee camps. What was once a $12 monthly food ration to the refugees, he explained, was cut to just $8 last year before the eventual bump back to $10. At the end of the day, he said, aid groups were left grappling with the fact they have few funds left after disbursing those meager rations. “We certainly agree with – as Lucky said – the importance of working with and through the Rohingya community,” Young said. “We do make sure our projects that are implemented there are staffed by Rohingya there [or] developed in consultation with community leaders.” “At the same time, if you do the math, $10 a month for a million people consumes our entire budget pretty quickly,” he said. “So the bandwidth that we have to do other programming besides food is limited.” One of the first priorities for the refugee camps outside of food would be “durable shelters,” Young said, due to both the propensity of the camps to be hit by devastating disasters and the “understanding that there will be a lot of people there for some time into the future.” But for the Rohingya activists, that’s only a start. Karim, the Illinois-based refugee, said little will change in the camps until Rohingyas are given some decision-making powers – and “not just coming to D.C. every six months” for forums on Capitol Hill. “You take a bunch of notes, you leave us, you forget us,” the activist said. “We want a specific seat at the table.” Edited by Malcolm Foster.

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Vietnam arrests Buddhist abbot from Khmer Krom minority

Vietnamese police on Tuesday arrested a Buddhist abbot and two followers – all members of the Khmer Krom ethnic minority – for their alleged roles in two separate incidents involving a pagoda in the country’s south. The nearly 1.3-million strong Khmer Krom ethnic group live in a part of Vietnam that was once southeastern Cambodia. They face discrimination in Vietnam and suspicion in Cambodia, where they are often perceived not as Cambodians but as Vietnamese.  The arrested abbot, Thach Chanh Da Ra, born in 1990, is head of the Dai Tho Pagoda in Tam Binh district in Vinh Long province.  He and Kim Khiem, born in 1978, had posted allegedly slandering and insulting videos on social media and were charged with “abusing the rights to democratic freedom,” in violation of Article 331, a law that rights groups have said is vaguely written and often used to stifle dissent.  Ra was dismissed from the government-recognized Vietnam Buddhist Sangha in December. Police also arrested Thach Ve Sanal, another member of the pagoda, on charges of “illegally arresting, holding, or detaining people,” for his alleged role in an incident that occurred when a task force entered the pagoda to investigate on Nov. 22, 2023. The arrests took place just a week after authorities sentenced two other Khmer Krom to prison for “abusing democratic freedoms,” and about a month after a third was given three-and-a-half years on the same charge. False accusations The government’s accusations about the three men arrested Tuesday are fabricated, Duong Khai, a monk at the pagoda, told RFA Vietnamese. “They distorted and slandered us, not the other way around,” he said. “They constantly come to harass us and disrupt security and public order. They disturbed our indigenous Khmer Krom community and gave us no days of peace.” Khai said that the Vietnamese authorities arrest whoever they dislike, especially if they dare to speak up and tell the truth about the government’s wrongdoings. “They arrested Kim Khiem because he had spoken out about their repression (of Khmer Krom,)” he said. “As for the abbot, Thach Chanh Da Ra, the authorities have repeatedly harassed (him) since the tree-cutting incident.” Vietnamese authorities have arrested Thach Ve Sanal on charges of “illegally arresting, holding or detaining people” under Article 157 of the Penal Code. (congan.vinhlong.gov.vn) More than a year ago, the Buddhist followers elected Ra to replace the former abbot of the pagoda, Thach Xuoi, because they believed Xuoi had colluded with authorities to cut down a 700-year-old tree in the pagoda that had become a community symbol.  Ra and Khiem were arrested when they were returning to the pagoda after conducting services elsewhere, the monk said. International condemnation The Vietnamese government is unfairly targeting Ra as a means to force the pagoda to join the officially recognized Sangha, the U.S.-based Kampuchea Krom Khmers Federation said in a press release Tuesday. The organization called on authorities to drop all charges and release all three of the arrested people, and said the United Nations and the international community should condemn Vietnam – a member of the U.N. Human Rights Council – for its suppression of religious freedom. RFA attempted to contact the Vietnamese Ministry of Foreign Affairs, and the Embassy of Vietnam in Cambodia for comment but received no response. The charges against Ra are “bogus” according to Phil Robertson, deputy Asia director at New York-based Human Rights Watch. “The Vietnamese government is deliberately harassing, discriminating against, and abusing the Khmer Krom leaders who stand up for their language, culture, and Theravadan Buddhism, and this crackdown is extending to senior Buddhist monks asserting their right to freedom of religion and belief,” Robertson said. He said that Ra’s arrest showed that government officials have no respect for the religious beliefs of the Khmer Krom. Robertson said that the U.S. Department of State should recognize the severity of Vietnam’s repression and designate it a country of particular concern for its violations of religious freedom. Translated by Anna Vu and Samean Yun. Edited by Eugene Whong.

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Junta helicopter crashes during training exercise in Myanmar

A junta-owned military helicopter crashed in northern Myanmar, according to a statement by officials on Wednesday.  The accident was caused by mechanical failure during a training exercise in Mandalay region’s Meiktila city on Tuesday, the press release stated, adding that the pilot and trainee onboard were not injured during the crash. Meiktila is home to the junta’s Air Force Central Command. Former junta air force sergeant Zayya told Radio Free Asia crashes have become more frequent because military aircraft are constantly in use by junta officials.  “We have seen more aircraft crashes and the use of helicopters has increased,” said the man, who goes by one name. “Many of the aircraft that have come to us have weaknesses. Overuse of the aircraft will continue to happen.” It’s important to check the condition of aircraft after each use, he added, but the junta can no longer do that because of the frequency they are being used in carrying out attacks all over the nation. According to a September report by the United Nations Commissioner for Human Rights, airstrike attacks increased in Myanmar by 324% between 2021 and 2023.  On Feb. 29, a fighter jet crashed near Magway region’s Kyu Wun village in central Myanmar. Just weeks earlier, a military plane repatriating troops who fled to India skidded off the runway at Mizoram state’s Lengpui Airport. These crashes were preceded by more infrequent crashes in earlier years of the coup. In November 2022, a training pilot plane crashed in Tanintharyi region’s Thayetchaung township. In June 2021, a junta passenger plane crash killed 12 people at Pyinoolwin’s nearby Anisakhan Airport in Mandalay region. The dead included a monk, two army majors, a captain and a corporal. According to data compiled by RFA, rebel armies in Kachin, Kayin and Karenni states, as well as guerilla armies, or People’s Defense Forces, claim to have shot down seven transport helicopters and fighter jets in the three years since the 2021 coup. Five additional junta aircraft have crashed due to technical or human error. Translated by RFA Burmese. Edited by Kiana Duncan and Mike Firn.

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