IJ-REPORTIKA IRAN REVOLUTION

Most important women’s emancipation movement against radicalism in Iran

The death of Mahsa Amini on September 16 sparked the largest protests in years in Iran, which have since erupted. The nation’s morality police had detained the 22-year-old for not donning her hijab properly and wearing skinny jeans, which are charged with enforcing stringent standards about dress and behavior. Amini’s family claims that she was beaten and had many blows to the head. Police and the administration have refuted the allegations, saying she died of an “underlying condition.” Protesters reject this official narrative, and demonstrations are still taking place nationwide. Iranians of different ages, ethnicities, and gender identities have participated in the protests, although young people have been the majority among those who have turned to the streets. “women started this wave of protest, But, everyone else joined.  Women and men are shoulder-to-shoulder. All of Iran is united.For the first time in the history of Iran since the Islamic Revolution, there is this unique unity between the ethnicities. Everyone is chanting the same slogan. Their demand is the same.”  Ramyar Hassani, spokeswoman for the Hengaw Organization for Human Rights, People used all the means to protest According to Hassani, nearly all “peaceful, non-violent” protest tactics have been used in Iran. Women have burned their hijabs during enormous street protests that have taken place in all of Iran’s main cities and numerous small towns, frequently while dancing at the same time. Others have even had their hair chopped off. Schools, universities, and the country’s crucial oil industry have all reported strikes, and businesses have frequently closed their doors. On November 21, the Iranian football team declined to play its national anthem during the World Cup in Qatar, and supporters have screamed anti-regime chants outside of stadiums. In Iran, violent skirmishes have occasionally broken out, and protesters have set security force headquarters on fire. The attempts to crackdown Hassani claims that security forces have been suppressing protesters “quite severely” since the beginning, particularly in regions where there are ethnic minorities, such as Kurdistan and Balochistan. People have been shot for blowing their horns in support of demonstrators, and a large number of journalists (including those who broke the news of Amini’s death), attorneys, celebrities, athletes, and members of civil society have been imprisoned. According to the US-based Iran Human Rights Activists News Agency, at least 458 people have died and several hundred have been injured as of December. This number includes 63 children. There have been more than 18,000 detentions. But given how much gets unreported, these numbers could perhaps be far higher. According to the Iranian authorities, more than 60 members of the security forces have been killed. To disperse protesters in Kurdish areas, troops, heavy weapons, and military vehicles have been sent there. Here, Hassani alleges that murders were committed without regard for the victim, and he adds that detainees were housed in warehouses as jails overflowed. Although there is no proof, the administration has accused other nations like Israel and the US, which it refers to as the “Great Satan,” of inciting unrest. In November, Iran’s top court demanded that the “main elements of the riots” receive severe penalties, urging people to “avoid showing unnecessary sympathy” at this time. France and Germany strongly condemned the execution of the first protester by the Iranian authorities in December for alleged “corruption on earth,” or efsad-fil-arz. We anticipate more executions. The deep-rooted cause of the protests The Islamic policies of the government, particularly those pertaining to dress code, have stoked deep-seated resentment in Iran. There were protests even when the hijab (headscarf) became required in 1983; discontent has persisted ever since. According to Roulla, an Iranian political activist and researcher who requested anonymity for security reasons, frustrations have gotten worse since hardliner Ebrahim Raisi took office in 2021 and stepped up regulation of women’s attire. Protests, however, also focus on the shortcomings of reform. Iranian human rights attorney Shadi Shar claims that for many years, Iranians greatly bet on the notion that things would improve as promised by reformist politicians. “But nothing took place… The Islamic Republic itself needs to fall, is the message that is now loud and plain.“ Former presidents Hassan Rouhani and Mohammad Khatami tried to bring Iran closer to the West, lessen social restrictions and bring more democratic freedoms, though these efforts largely failed. Making matters worse Inequality has increased while Iran’s economy has fallen apart in recent years. Hassani claims that while ordinary Iranians see no future, “young people on the streets watch the sons and daughters of those in power having a comfortable existence as their parents rob the people’s riches.” International sanctions were imposed on Iran after then-US President Donald Trump withdrew from the Iran nuclear deal in 2018, which was designed to prevent Tehran from developing a nuclear weapon. Iran’s currency fell precipitously as a result, with ordinary Iranians bearing the brunt of these economic blows. Why these protests are different The protests of today, which are larger and more widespread than those of 2019, stand out because practically all facets of society have come together to support them. As opposed to the “middle-class issues” of vote manipulation that dominated unrest in 2009, according to Roulla, lower segments of society protested fuel price increases in 2019. He says Amini was an “average girl,” which is the “basic explanation” of why there is more harmony now. She wasn’t an activist, nor was she from a large city. It’s a lot simpler to empathize with that because she was murdered after being kidnapped from her family. The Iran Revolution is in full swing. Ij-Reportika will cover all its facets even though the Iran regime has ordered several gags on the publication of the truth.

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fifa world cup in Qatar

Is Qatar FIFA 2022 the Most Controversial World Cup ever?

The latest in the slew of controversies that have surrounded the FIFA World Cup is the blocking of Tod TV by the Kingdom of Saudi Arabia, disappointing millions of football fans in the country. Tod TV is the popular streaming service of the Qatari broadcaster BeIN and is the FIFA World Cup’s official streaming platform. While the reasons for this sudden action on behalf of the Saudi authorities are unclear, it is not helping Qatar’s case which is already neck-deep in controversies around the tournament. It is yet another addition to the many issues being raised with respect to Qatar’s suitability as a football World Cup host, the fairness of the entire bidding process, the problems created by the local climate, and the ever-emerging news on human rights violations happening in the country.  Bribing the FIFA officials to win the bid to host the World Cup The most controversial issue surrounding the World Cup is the alleged corruption by the Qatari authorities in winning the bid to host the 2022 FIFA World Cup. Qatar was accused of providing more than $3 million to FIFA officials as bribes in exchange for the bid to host the 2022 edition. Though the allegations were later dismissed, this was not the first time such allegations of corruption were leveled against FIFA. Russia and Brazil too brought to the surface similar allegations against the working of FIFA. The lack of infrastructural preparedness The unsuitability of Qatar to host such a massive and significant football event has prompted another set of issues around the tournament. The lack of infrastructural preparedness is the biggest of these issues. Neither did they have world-class stadiums, nor enough hotels to accommodate the swarms of football fans that were likely to flood the country to watch the games. The primary reason perhaps is Qatar’s limited history in the sport itself. Given the lack of football culture in Qatari society, it makes little sense to bid for such a large event. The adverse climate The climate is the second big reason why Qatar is a terrible choice of place to host the event. The hot and humid climate of Qatar is a nightmare for any outdoor sporting event, turning it into a health hazard for not just the incoming fans but also the thousands of workers engaged in building the required sports infrastructure. Most of these workers were migrants coming from Southeast Asia and Africa, who over the last several months ended up being trapped in very abusive working conditions. The extensive construction in the run-up to the tournament, including the building of seven new stadiums and about a hundred hotels took a massive toll on not only the health but also on the lives of these workers. The exploitation of the workers and the Kafala System The manner of treatment meted out to the workers employed to complete various infrastructure projects in a speedy manner right before the tournament has prompted public outrage across the globe. The Kafala system practiced in the Middle-eastern countries has been a source of controversy for a prolonged period of time. It is primarily a system put in place to heavily monitor migrant laborers, putting the Gulf-based employers of these workers in-charge of their visa and legal status and giving them the reins to exploit these workers as they deem fit. Interestingly, various global publications had not only predicted but also warned against the potential abuses and death that workers were likely to face in the build-up to this tournament. Unfortunately, most of these warnings were ignored by the world as we waited for them to turn true. In August 2022, the Qatari authorities arrested and deported over 60 migrant workers from Nepal, Bangladesh, India, Egypt, and the Philippines, who were protesting against the non-payment of wages by their employer, the Al Bandary International Group. Some of these demonstrators had not received their wages for months. The death of the construction workers The exact number of deaths of migrant workers is still unknown. Some estimates, including one by the Guardian, report that at least 6,500 migrant workers have died since 2010 when Qatar won the bid to host the World Cup. The Qatari officials, as expected, deny these figures. The official figures state that 37 people have died while working on projects related to the football tournament and eventually 34 of those deaths were deemed unrelated to the job. Since then, human rights groups across the globe have been demanding further investigations into these deaths facilitated by this systematic modern-day slavery regime in the Gulf. The Religious Extremism The religious extremism of the country is perhaps the icing on the cake, making it the most problematic location ever to host the event. Being the first Muslim country to host the event, it is bringing its own flavor to the event. Similar to other countries in the region, Qatar has guardianship laws that put several restrictions on the liberties of women, including their rights to make work-related decisions, seek education, and even certain aspects of healthcare being dependent on the permission given by the male family members. In addition, homosexual relationships between consenting men are illegal in Qatar and can result in imprisonment of one year. Reports of harassment, abuse, and forced conversion therapies are not rare in Qatar. It, therefore, came as a surprise to everyone that FIFA, while being well aware of Qatar’s stand against homosexuality, still went on and approved its bid. It went as far as saying that LGBTQ fans can ‘refrain’ from sexual activities while in Qatar. Lastly, much to the disappointment of millions of fans, mere two days before the tournament, FIFA confirmed that no alcohol would be sold inside the stadiums, in line with the high amount of restrictions on the sale of alcohol in Qatar. Perhaps Qatar had high hopes with respect to the FIFA World Cup hosting, hoping to elevate its status as the Middle East region’s sporting hub and help its case in becoming a regional…

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China uses carrots and sticks to boost Uyghur-Han intermarriage-report

China mixes financial, education and career incentives with coercive measures such as threats to families under state policies to promote intermarriage between majority Han Chinese and ethnic minority Uyghurs in the restive Xinjiang region, a new report by a Uyghur rights group has found. The Uyghur Human Rights Project analyzed Chinese state media, policy documents, government sanctioned marriage testimonials, as well as accounts from women in the Uyghur diaspora, that government incentivizes and coercion to boost interethnic marriages has increased since 2014. “The Chinese Party-State is actively involved in carrying out a campaign of forcefully assimilating Uyghurs into Han Chinese society by means of mixed marriages,” said the report. The findings on forced marriage by Washington, DC-based NGO come as Western governments and the United Nations have recognized that Chinese policies in Xinjiang amount to or may amount to genocide or crimes against humanity. Forced labor, incarceration camps and other aspects of China’s rule in Xinjiang have drawn sanctions from Britain, Canada, the European Union and the United States. The study, “Forced Marriage of Uyghur Women: State Policies for Interethnic Marriage in East Turkistan,” draws on state media propaganda films, state-approved online accounts of interethnic marriages and weddings, state-approved personal online testimonials from individuals in interethnic marriages, as well as government statements and policy directives. “The Party-State has actively encouraged and incentivized ‘interethnic’ Uyghur-Han intermarriage since at least May 2014,” the Uyghur Human Rights Project says in the report, released on Nov. 16. Interethnic marriage policies gained momentum after Chinese President Xi Jinping announced a “new era” at the Xinjiang Work Forum in 2014, touting a policy of strengthening interethnic “contact, exchange, and mingling,” the report said. “Uyghur-Han intermarriage has been increasing over the past several years since the Chinese state has been actively promoting intermarriage,” said Nuzigum Setiwaldi a co-author of the report. “The Chinese government always talks about how interethnic marriages promote ‘ethnic unity’ and ‘social stability,’ but these actually are euphemisms for assimilation,” she told RFA Uyghur. “The Chinese government is incentivizing and promoting intermarriage as a way to assimilate Uyghurs into Han society and culture. Carrots include cash payments, help with housing, medical care, government jobs, and tuition waivers. When it comes to sticks, “young Uyghur women and/or their parents face an ever-present threat of punishment if the women decline to marry a Han ‘suitor,’” the report said, citing experiences of Uyghur women now living in exile. “Videos and testimonies have also raised concerns that Uyghur women are being pressured and forced into marrying Han men,” said Setiwaldi. The report cites an informal marriage guide for male Han party officials published in 2019, titled “How to Win the Heart of a Uyghur Girl.” Han men who want to marry Uyghur women are told that the woman they love “must love the Motherland, love the Party, and she must have unrivaled passion for socialist Xinjiang,” it said. Commenting on the report, scholar Adrian Zenz said the Chinese Communist Party’s “policy of incentivizing Han and coercing Uyghurs into interethnic marriages is part of a strategy of breaking down and dismantling Uyghur culture.” Zenz, a senior fellow in China Studies at the Victims of Communism Memorial Foundation in Washington, D.C., was the first outside expert to document the network of mass internment camp for Uyghurs launched in Xinjiang in 2017 and he has analyzed China’s Uyghur population policies. The intermarriage strategy serves the goal of “optimizing the ethnic population structure, breaking the ‘dominance’ of concentrated Uyghur populations in southern Xinjiang as part of a slowly unfolding genocidal policy,” he told RFA. “It’s important that people pay attention to the different forms of human rights abuses that are taking place in the Uyghur region, particularly those that are underreported, like forced marriages,” said Setiwaldi.  “People can raise awareness and push their governments to hold the Chinese government accountable.” China had no immediate comment on the report. Last month, a Chinese Foreign Ministry statement dismissed U.S. efforts to debate the U.N. report, saying, “the human rights of people of all ethnic backgrounds in Xinjiang are protected like never before” and “the ultimate motive of the U.S. and some other Western countries behind their Xinjiang narrative is to contain China.” Written by Paul Eckert for RFA.

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Nearly 1.7 million new refugees of conflict in Myanmar since coup

Nearly 1.7 million people have been displaced by conflict in Myanmar since last year’s military coup, bringing the total number of refugees who have fled fighting in the country to more than 3 million and putting a heavy strain on aid resources in the Southeast Asian nation. The Institute for Strategy and Policy, an independent research group, said in a report earlier this month that as of Nov. 2, at least 1,650,661 people had been forced to escape conflict in regions that include Sagaing, Magway, Bago, Chin and Kayah in the more than 21 months since the military took power in Myanmar. The new refugees join an estimated 497,200 internally displaced persons who fled conflict before the Feb. 21, 2021 coup and at least 1,019,190 who have crossed Myanmar’s borders into the neighboring countries of Thailand, India and Bangladesh due to fighting both prior to and after the putsch, the group said. The new total of 3,167,051 represents roughly six percent of the country’s population of 54.4 million. As the number of refugees continues to swell, amidst a protracted conflict in Myanmar’s remote border regions between the military and anti-coup paramilitary groups and ethnic armies, local and international aid groups say the junta has barred them from accessing those in need or hampered efforts to deliver crucial supplies to camps for the displaced. Speaking to RFA Burmese on Wednesday, a refugee in Chin state’s war-torn Kanpetlet township said medicine and food resources at their camp have nearly dried up, putting an already vulnerable population at greater risk. “We are in a very difficult situation,” said the refugee, who spoke on condition of anonymity citing fear of reprisal by the military. “We are in desperate need of medicine for the elderly, pregnant women, breast-feeding mothers, and children under the age of five.” According to ethnic Chin human rights groups, conflict since the military coup has created more than 110,000 new refugees in Chin state, more than 60,000 of whom fled to other regions of Myanmar and more than 50,000 of whom crossed into India’s Mizoram state to escape the fighting. In Kayin state, the ethnic Karen National Union said that daily battles between the military and its armed wing, the Karen National Liberation Army, had caused at least 186,471 people to flee their homes in the Karen-controlled townships of Hpapun, Kawkareik, Kyainseikgyi, and Myawaddy as of Aug. 16. Meanwhile, more than 130,000 ethnic Rohingya refugees who fled violence in Rakhine state in 2012 and 2017 remain in more than 10 camps for the displaced in Sittwe township, aid workers say. Aid undelivered The scale of the humanitarian crisis in Myanmar prompted an agreement between the Association of Southeast Asian Nations and the junta to facilitate the immediate distribution of aid to refugees in the country through the military regime’s Ministry of International Cooperation at a May 6 meeting in the Cambodian capital Phnom Penh. Nonetheless, aid groups – including U.N. agencies and NGOs – say they have been blocked from doing so or that the supplies they have handed over to the junta remain undelivered under the pretense of security risks. Attempts by RFA to contact the ASEAN Coordinating Centre for Humanitarian Assistance on disaster management via email for comment on why aid has largely been withheld from Myanmar’s refugees went unanswered Wednesday, as did requests for comment to Ko Ko Hlaing, the junta’s Union Minister for International Cooperation. Banyar, the director of the Karenni Human Rights Group, said that junta restrictions have made the distribution of relief impossible in the country, and advised that aid groups “leave Myanmar officially.” “Providing humanitarian aid through the countries bordering Myanmar will be more effective,” he told RFA. Other groups have suggested that ASEAN’s relief agency had overestimated its ability to deliver. In a statement on Nov. 1, the Thailand-based Border Consortium, which has assisted refugees along the Thai-Myanmar border since 1984, said the agency “lacks experience” in responding to emergency situations and claimed that efforts to distribute aid to rural Myanmar would remain fruitless without the military’s blessing. Rohingya migrants are escorted after their boat carrying 119 people landed on the coast of Bluka Teubai, North Aceh, Indonesia, on November 16, 2022, after surviving a five week journey at sea. Credit: AFP Rohingya refugee arrests The new figures for refugees of conflict in Myanmar came as reporting by RFA found that authorities had arrested at least 388 Rohingyas who tried to flee refugee camps in Rakhine state and neighboring Bangladesh for Malaysia between Oct. 17 and Nov. 11. Authorities in Myanmar do not recognize Rohingyas as citizens of the country, despite members of their ethnic group having a long history in Rakhine state, and subject them to discrimination and movement restrictions. Among those arrested in the three weeks ending Nov. 11 were 60 members of a group of 80 Rohingyas, including 45 children, whose boat sank near Ayeyarwaddy region’s Bogale township as it made its way to the Andaman Sea on Oct. 30, leaving 20 people missing. A Bogale resident who is helping the detained Rohingyas told RFA that the 60 Rohingya are being detained at the township’s police station on immigration charges. On Oct. 20, authorities arrested 117 Rohingyas who they said were trying to leave Myanmar for Malaysia at a house in Yangon region, and 54 Rohingyas – including a pregnant woman – who planned to the same destination near Ayeyarwady region’s Maubin township two days later. On Nov. 2, authorities in Kayin state’s Kawkareik township arrested 101 Rohingyas attempting to flee to Thailand from Rakhine state’s Buthidaung township, sources said. According to data collected by RFA, authorities in Myanmar have arrested at least 992 Rohingyas who tried to flee their homes between December 2021 and mid-October 2022. Among them, 223 have been sentenced to between two and five years in prison under Myanmar’s immigration laws. Translated by Myo Min Aung. Written in English by Joshua Lipes.

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Fed up with COVID lockdowns, migrant workers in Guangzhou break through barriers

Migrat workers whose movements have been restricted by rolling lockdowns and compulsory COVID-19 testing under China’s strict zero-COVID policy have taken to the streets of the southern province of Guangdong in recent days, according to video clips uploaded to social media. One video clip reportedly shot in Haizhu district of the provincial capital Guangzhou on Monday night showed hundreds of people surging along a street, shoving over traffic barriers and arguing with police and disease prevention personnel in protective gear. It was the latest outpouring of resentment in China over restrictions aimed at containing the spread of the virus. In another clip posted to Twitter, people are shown smashing barriers before flinging what appear to be plastic crates at workers and officials in protective gear, while a woman exclaims from behind the camera: “Wow, that’s going too far! So scary!” Dissatisfaction with the frequent lockdowns was the main reason driving the protests, said a man who gave only his name as Xu. “They’d been locked up so long and couldn’t do business, and so they just rushed out,” he told Radio Free Asia. “Last night a ton of people broke through the quarantine barricades. Seems like special police were sent in,” he said. “I don’t know how many people were there.” Xu said people have been locked up for weeks in areas where the protests broke out. Long-term closure and inability to work, coupled with insufficient supplies, were the main reasons for people’s protests. Local authorities did not respond to requests for comment. In another video, dozens of people face off in an alleyway with dozens of disease control personnel and police across fallen traffic barriers, before the camera pans to show police holding down a man restrained by cable ties with a foot on his neck.   Footage sent to Radio Free Asia showed hundreds of people running along two different streets, trampling traffic barriers and shouting, while another shot showed hundreds standing still and facing off near a COVID-19 testing station, with some people pushing over barriers. ‘Love of freedom’ And in a clip sent to RFA’s Cantonese Service, people apparently confined to apartment buildings in Guangzhou sing the anthem of the 2014 Hong Kong pro-democracy movement, “Boundless Oceans, Vast Skies,” by Hong Kong rock band Beyond, to the night sky. “Forgive me, my whole life I’ve had a love of freedom,” the crowd sings in Cantonese, the lingua franca of both Guangdong and Hong Kong. Chinese media outlet Interface News reported that the protests had prompted local leaders to hold an emergency meeting on Monday night to tweak the way the zero-COVID policies are being enforced. The Guangdong province health commission said via its official WeChat account on Tuesday that “adjustments” would be needed to local policies, slashing quarantine periods from seven days at a quarantine camp plus three days observation at home to five days in quarantine and three days at home. Local officials must arrange for the “timely release” of people once their quarantine and home isolation periods are completed and the necessary negative tests completed, the commission said. Local officials should avoid being overly rigid in enforcing restrictions, and do a good job of preventing and responding to risks, the statement said. China’s health ministry reported 17,772 new locally COVID-19 cases on Monday, including 1,621 confirmed cases and 16,151 asymptomatic infections, the biggest spike since late April. Of those, 5,633 new locally transmitted infections were in Guangdong. Two sub-districts of Haizhu district have been locked down, including Liwan and Panyu. Translated and written by Luisetta Mudie, edited by Malcolm Foster.

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Lao preacher arrested previously for evangelism found dead and badly beaten

A Lao Christian preacher who had previously been arrested for evangelism was found dead and badly beaten a few days after disappearing, villagers told Radio Free Asia. A few days before his body was found with signs of torture, two men believed to be district authorities visited Sy Seng Manee, 48, they said. His corpse was found on Oct. 23 with his motorbike in a forest near a road to Donkeo village in Khammouane province. Local residents said they believe Sy was murdered because of his religious beliefs and preaching. A villager, who is also a soldier and lives in a community north of Donkeo, told RFA that he witnessed the preacher’s abduction. He saw three men get out of a black truck with no license plates, grab Sy and violently push him into the vehicle and drive away. The villager who requested anonymity for safety reasons said at the time he believed the men were authorities arresting a drug dealer or criminal, so he went on his way. But after hearing about the preacher’s death, he realized that the man was Sy. He then informed others in his community about what he had seen, and they, in turn, told Sy’s family. Lao police said they are still investigating the death. The Law on the Evangelical Church, which took effect in December 2019, gives Christians in Laos the right to conduct services, preach throughout the country and maintain contacts with believers in other nations.  But they still often face opposition from residents or local authorities in this predominantly Buddhist nation. In March, officials in Savannakhet province ordered a Christian family to remove social media posts and videos of villagers attacking a man’s coffin during his funeral in December 2021 because they opposed the family’s faith and struck mourners and pallbearers with clubs, RFA reported. The family buried the patriarch in their own rice field, but authorities and residents continued to harass them. Authorities expropriated their land in February, and other villagers torched their home, relatives and other sources said in an earlier report. Former arrest Local authorities first arrested Sy in August 2018 because he held weekly meetings in his house to preach to the villagers, locals said. Authorities tried to force him to sign a document denouncing the Christian faith and pledging that he would stop preaching, but he refused and was jailed for three days and fined.  A few years after his release, Sy began preaching again until he disappeared this October and turned up dead. “His death was due to his belief in Christianity,” said a village resident who declined to be identified out of fear for his safety.  The resident said he heard that authorities may have arrested Sy when they went to a gathering. “They don’t like the Christian religion, so that’s what they do,” he said.  A Christian preacher in Nakai district, where Donkeo village is located, said he believes that Sy was murdered because his Christian belief displeased local residents. “Each district is different in terms of other religious beliefs,” said the preacher, who declined to be named for fear of his safety. “Some provinces are strict and some are loose when it comes to harassment.” One Christian villager said he now feared for his own safety because the same might happen to him and other believers in the village. He called on police to quickly arrest the murderers.  “If the murderers are not arrested, it will strongly affect the Christian community,” he told RFA. “In the past, each time a situation like this happened, there was a related sector responsible for thoroughly investigating the case.”  Translated by Sidney Khotpanya for RFA Lao. Written in English by Roseanne Gerin. Edited by Malcolm Foster.

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Laos rescues 11 Indian nationals trafficked to work as phone scammers

Authorities in Laos have rescued 11 Indian nationals who were lured to the Chinese-run Golden Triangle Special Economic Zone in the north of the country and put to work as phone scammers, according to the Indian Embassy. The operation shines a light on the murky enclave in Bokeo province – home to the Kings Roman Casino resort – where many foreigners who were promised lucrative jobs end up held against their will by trafficking rings that exploit them under threat of violence. The Golden Triangle economic zone is a gambling and tourism hub catering to Chinese citizens situated along the Mekong River where Laos, Myanmar and Thailand meet. In 2018, the U.S. government sanctioned the Chinese tycoon who is said to run the SEZ as head of a trafficking network. Last week, Lao authorities acted on a tip from the Indian Embassy to rescue 11 Indians who had been held for more than a month by traffickers in the zone.  They were recruited by unscrupulous middlemen to work as IT specialists in Dubai, Singapore and Thailand with offers of well-paying jobs and pre-arranged flights, visas and passports, according to Indian Embassy sources who discussed the situation off the record because they were unauthorized to speak to the press. Instead, they wound up in northern Laos, where they were forced to work in call centers largely unmonitored by authorities, calling people to solicit money for fraudulent investment schemes or engage in cryptocurrency scams. Rights groups estimate that at least 1,000 people from South and East Asia have been lured to work as scammers at the Golden Triangle zone, many of whom continue to be held against their will there. Extricated by Lao officials last week, the 11 workers were brought to the Lao border with Thailand and handed over to a team from the Indian Consulate in Chiang Mai, before being repatriated to India over the weekend via Bangkok, the Indian Embassy in Laos said in an announcement posted to its Facebook page. RFA Lao was unable to reach Lao authorities operating in the Golden Triangle economic zone or officials in the Indian Embassy in the Lao capital Vientiane for comment on the rescue operation. Conditions at scam centers A Lao national who previously worked as a scammer in the zone told RFA on condition of anonymity that trafficking is rife there and said several foreign nationals were being held against their will at the call center where he was located. “There were three or four Indians and as many as 20 Thais working as scammers [when I was there],” he said, adding that most foreign nationals being held at the zone at the time were Thai, Chinese and Vietnamese, although he also met Indonesians and Malaysians. The former scam center worker from Laos told RFA that if they follow orders, trafficked workers could earn U.S. $450-725 per month, depending on the number of people they scammed, while those who could speak Thai, Chinese, or Vietnamese could earn even more. But rules were strict and anyone who left the call center without informing members of the trafficking ring or escaped and was caught “would face a serious punishment,” he said. Despite the restrictions and the threat of punishment, the Lao national said that he planned to return to the zone again because “I know how to do the work and they will hire me right away.”  In addition to luring unsuspecting foreign nationals through middlemen, scam centers also “recruit” workers through other means, the Lao national told RFA. During an outbreak of COVID-19 in August and September 2021, authorities in Bokeo province temporarily closed the Golden Triangle economic zone to force employers based there to allow their workers to return home and renegotiate hiring contracts, due to the slowdown of the economy.  Instead of allowing them to return, he said, many of the centers simply “sold” their workers to trafficking rings who forced them to do the same work stipulated in their existing contracts, threatening them with beatings and imprisonment if they refused. Meanwhile, the worker said, Lao authorities cannot easily enter the Chinese-run zone, which operates largely beyond the reach of the Lao government, and are often unable to arrest ring leaders because the victims of the scams rarely report their losses to police. “Nobody takes them to court because there’s no proof,” he said. “Those who lose money dare not tell the police or take legal action.” Foreigners targeted Chinese-run enclaves in Southeast Asia have come under heavy scrutiny in recent months after hundreds of Taiwanese nationals were rescued after being lured into human trafficking and abusive jobs scams in Cambodia, with many victims taken to work in Chinese-owned casinos in the coastal city of Sihanoukville. The government has so far registered 1,267 workers in the Golden Triangle zone, only a fraction of the total, although the exact number employed there is unknown, according to Lao officials. Efforts to register workers to protect them from human trafficking and other abuses have met with limited success because workers balk at paying the fees and fear that signing up will get them sent home, sources have told RFA. In addition to the 11 Indian workers rescued last week, authorities freed 44 Pakistanis from the zone on Oct. 20 and seven Malaysians on Oct. 6. Malaysian authorities have said there are 50-100 Malaysians still being held by traffickers in the zone. Translated by Sidney Khotpanya. Written in English by Joshua Lipes.

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Report criticizes ASEAN, international response to Myanmar humanitarian crisis

A new report by lawmakers from Southeast Asia and other regions criticizes what they describe as a timid response to the post-coup crisis in Myanmar by countries and international blocs that claim to support democracy. The Final Report by the International Parliamentary Inquiry, or IPI, into the Global Response to the Crisis in Myanmar, which was released in Bangkok on Wednesday, specifically took aim at the Association of Southeast Asian Nations ahead of the regional bloc’s summit later this month. “The struggle of the Myanmar people for democracy is also the struggle of all people who love democracy and justice everywhere,” the ASEAN Parliamentarians for Human Rights, or APHR, said in the report, according to BenarNews, an RFA-affiliated online news service. ASEAN’s five-point consensus reached with Myanmar junta leader Sr. Gen. Min Aung Hlaing in April 2021 has been “an utter failure,” Charles Santiago, a Malaysian lawmaker and chairman of the APHR, said in a news release announcing the 52-page report. Myanmar is one of the 10 members of ASEAN. “Gen. Min Aung Hlaing has shown an absolute contempt for the agreement he signed and for ASEAN’s member states, and the regional group has been unable to adopt a stance to put pressure on the junta,” Santiago said in a press release accompanying the statement. “Meanwhile, most of the international community has hidden behind ASEAN in order to avoid doing anything meaningful. It is past time that ASEAN ditches the five-point consensus and urgently rethinks its approach to the crisis in Myanmar,” he said. The consensus called for an immediate end to violence; a dialogue among all concerned parties; mediation of the dialogue process by an ASEAN special envoy; provision of humanitarian aid through ASEAN channels; and a visit to Myanmar by the bloc’s special envoy to meet all concerned parties. “A common theme often repeated by our witnesses has been that, in the face of such a horrible tragedy, the countries and international institutions that claim to support democracy in Myanmar have reacted with a timidity that puts in serious doubt their alleged commitment to the country,” the report said. In its recommendations, the report called for ASEAN to negotiate a new agreement with Myanmar’s opposition National Unity Government, or NUG, making sure the new accord has enforcement mechanisms. As recently as last week, ASEAN leaders announced they would continue efforts to implement the 18-month-old consensus. The ministers “reaffirmed the importance and relevance” of the consensus, “and underscored the need to further strengthen its implementation through concrete, practical and time-bound actions,” Cambodian Foreign Minister Prak Sokhonn said in a statement after the Oct. 27 meeting. Cambodia, which chairs ASEAN this year, will host the summit in Phnom Penh from Nov. 10 to 13. While some ASEAN members, including Malaysia, have sought to hold the Burmese junta accountable, members such as Cambodia and Thailand are among the nations who “have persisted as junta enablers,” the report said. And because ASEAN makes its decisions consensually, some analysts don’t foresee much progress being made at the summit in Phnom Penh. Against Myanmar participation Meanwhile, Malaysia’s outgoing top diplomat has put forward a proposal to prohibit the Myanmar junta from all ASEAN ministerial-level meetings. “All ASEAN ministerial meetings should not have Myanmar political representation. That is Malaysia’s position,” caretaker Foreign Minister Saifuddin Abdullah told The Australian Financial Review on Wednesday. “We know two more countries share this view, and we are very hopeful it will be considered at the leaders’ summit next week.” Saifuddin is a caretaker minister because Malaysian leader Ismail Sabri Yaakob dissolved parliament when he announced a general election, which will be held later this month. The first ASEAN foreign minister to publicly meet with the NUG’s foreign minister, Saifuddin is seen as one of the shadow government’s biggest allies. IPI said that throughout its hearings while compiling the report “participants, even those that also expressed a level of criticism toward the NUG, overwhelmingly called for the international community to recognize it as the legitimate government of Myanmar and engage with it instead of the junta.” The IPI held six public hearings along with several private hearings and received dozens of written submissions. Malaysia’s Santiago and Indonesian House member Chriesty Barends traveled to the Thai-Myanmar border in August to gather information. The IPI investigation team included officials from African countries, the Americas and Europe. Heidi Hautala, vice president of the European Parliament, served a chairwoman, and United States Rep. Ilhan Omar served as a member. Thai MP Nitipon Piwmow served on the team as well. The report blamed the international community for encouraging “a sense of impunity within the Myanmar military,” the news release said. It pointed to an October airstrike at a Kachin music festival that killed at least 60 civilians. “Myanmar is suffering a tragedy words cannot describe. The global community should urgently step up the delivery of humanitarian assistance and it should work with local civil society organizations that know the terrain well, have ample experience and are trusted by the population,” Barends said. “Millions of Myanmar citizens suffering the most grievous hardships cannot wait for long. International actors should leave politics aside and help the Myanmar people immediately.” BenarNews is an RFA-affiliated news service.

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Xi Jinping’s extended term as supreme leader sparks warning to China’s ethnic groups

Xi Jinping’s third term in office as Chinese Communist Party supreme leader will likely mean more suffering for ethnic minority groups in China, exiled activists warned in recent forums and interviews with RFA. Xi’s regime, which is already engaged in a program of mass incarceration of Uyghurs and mass surveillance and police controls in Xinjiang and Tibet, will continue to pose a grave threat to minority groups, exiled Uyghur rights activist and businesswoman Rebiya Kadeer told a recent forum in Taiwan. If the international community doesn’t try to resolve the issue of Uyghurs, Tibetan and other ethnic minority groups, “Chinese atrocities” could have a global impact, Kadeer told the forum analyzing the global threat posed by the Chinese Communist Party under Xi, who removed presidential term limits in 2018, and could now rule indefinitely. She said in a recorded message to the forum that “the most dangerous time” was right now, and called on “ethnic minorities oppressed by the Communist Party” to unite to resist it. Unlike previous versions, Xi’s political report to the opening session of the 20th National Congress on Oct. 16 made no mention of “regional autonomy for ethnic minorities,” a phrase that had appeared in his reports to the 18th and 19th party congresses. Before Xi took power, the Chinese government was criticized for widespread rights violations in the Xinjiang Uyghur Autonomous Region and the Tibetan Autonomous Region, but still paid lip service to the notion of autonomy, and allowed the use of the Tibetan and Uyghur languages to teach children in schools, along with a limited degree of religious activity. Kelsang Gyaltsen, who represents the Tibetan government-in-exile on the democratic island of Taiwan, said Xi was at least still talking about “accelerating the development of ethnic minority regions” back in 2012, as well as “equality, solidarity, mutual assistance and harmony.” By 2017, he had added the phrase “forging a national consciousness” and “the sinicization of religion,” two policies that were to give rise to a nationwide crackdown on Muslims, Christians and Tibetan Buddhists, as well as a ban on minority languages as a teaching medium in schools. The ban on Mongolian prompted street protests and class boycotts by students and parents across the Inner Mongolia Autonomous Region, which borders the independent country of Mongolia, prompting a region-wide crackdown by riot squads and state security police in the fall of 2020. Tibetan, Uyghur and Korean-language teaching is also being phased out of schools in ethnic minority areas, local parents and teachers have told RFA. Kelsang Gyaltsen [left], who represents the Tibetan government-in-exile on the democratic island of Taiwan, says ‘national unity’ programs have led to forced intermarriage between majority Han Chinese and Tibetans. A similar policy has targeted Uyghurs in Xinjiang, RFA has reported. At right is Dawa Cairen, director of the Tibet Policy Research Center. Both were attending the forum this past weekend in Taiwan. Credit: Xia Xiaohua ‘National unity’ and ‘Forging a sense of community’ Chinese writer and historian Wang Lixiong described one aspect of the “sinicization of religion” in Xinjiang in detail following a research trip to the region. In a commentary for RFA’s Mandarin Service published on Tuesday, he cited a sign at a rural school listing “23 manifestations of illegal religious activities.” Traditional Uyghur marriage ceremonies, Quranic study groups, “printing and distributing religious propaganda,” and proselytizing Islamic religious beliefs were among the actions listed, along with “accepting foreign religious donations” and organizing pilgrimages to Mecca outside of government-backed package tours. “You can imagine how religious believers would feel, caught in such an endless web,” Wang wrote. “The janitor told me that teachers were required to gather in school four days a week, even during vacation, to study politics, mainly anti-separatism,” he said. “Political study now takes up more of their time than studying for professional purposes.” Kelsang Gyaltsen said “national unity” programs have led to forced intermarriage between majority Han Chinese and Tibetans. A similar policy has targeted Uyghurs in Xinjiang, RFA has reported. “Forging a sense of community” means abolishing ethnic identity and autonomy, he told RFA in a recent interview, adding that “strengthening exchanges” refers to the erasure of distinct ethnic identities. “The Constitution and the Ethnic Region Autonomy Law clearly stipulate the protection of the rights and interests of ethnic minorities, but Xi Jinping’s report to the 20th party congress didn’t mention it,” he said. Signs suggest policies to continue Tseng Chien-yuen, an associate professor at Taiwan’s Central University, said Xi likely avoided mentioning it due to widespread international criticism — including at the United Nations — of China’s policies in ethnic minority areas. “Of course he daren’t mention it; it is his flaw and a stain [on his regime],” Tseng told RFA. “There is a major conflict between the party-state system and regional ethnic autonomy, which has worsened during Xi’s tenure, with concentration camps and ethnic minority groups stigmatized for their beliefs and cultural differences, or accused of terrorism,” he said. “I can’t see any indication that he is reviewing [those policies].” Other observers agreed that while Xi said little explicitly about ethnic policies, nothing about this year’s party congress indicates that there will be a loosening of restrictions currently in place in regions such as Tibet and Xinjiang. Kunga Tashi, a U.S.-based Tibet and China analyst, told RFA that Xi’s speech “included nothing that signals positive changes for Tibet in the near future,” while Ilshat Hasan, the executive vice chairman of the World Uyghur Congress exile group, noted that Xi’s elevation of loyalists to China’s inner circle of policymakers “is not a good sign for the world or for Uyghur people.” Kelsang Gyaltsen said the treatment of Tibetans, Uyghurs and ethnic Mongolians should also serve as a warning to democratic Taiwan. “Now that Tibet, Xinjiang and Mongolia are all being tightly controlled, none of those promises [of autonomy] are worth the paper they’re written on,” he said. “If Taiwan falls under the control of the Chinese Communist Party, like Tibet and Xinjiang … it won’t…

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Interview: ‘History is something you want to be on the right side of’

Since its founding in 1986, the Elie Wiesel Foundation for Humanity has striven “to combat indifference, intolerance and injustice through international dialogue and youth-focused programs that promote acceptance, understanding and equality.” In late January, the human rights organization ran a full-page advertisement in The New York Times calling for a boycott of the 2022 Winter Olympics in Beijing unless China ended its persecution of the Uyghurs in Xinjiang. Now, the foundation has added grantmaking to its lineup of activities, focusing on funding advocacy for the Uyghurs.  The foundation expects to award about U.S. $250,000-$500,000 early next year to two groups, each representing one of its focuses, as determined by relevant advisory committees, according to the Jewish Insider. The funding is significant in that it is coming from ab influential Jewish organization at a time when majority-Muslim countries joined China in voting down a measure for the members of the U.N. Human Rights Council to conduct debate on a U.N. report that China’s atrocities against Uyghurs may “constitute crimes against humanity.” Adile Ablet of RFA Uyghur recently spoke with Elisha Wiesel, the foundation’s chairman of the board and son of late Holocaust survivor and Nobel Peace Prize laureate Elie Wiesel, about the grantmaking activities and what the foundation hopes to accomplish with its focus on the Uyghurs. The following interview has been edited for length and clarity. RFA: The Jewish Insider reports that the Elie Wiesel Foundation is considering supporting the Uyghur cause now that the organization is becoming a grantmaker. Why?  Wiesel: One of the things we’re doing with the Elie Wiesel Foundation today is we’re pivoting from running direct programs, which is what the foundation used to do. It used to host conferences. It used to be [active] particularly in Israel, with Ethiopian Jews who had arrived. We decided we could have a bigger reach and have more partner organizations that we could help supply funding to. We can also supply some of our time and our thoughts. We can help use my father’s name to achieve good in the world.  We thought a lot about this path that we’re embarking on [in terms of] the hats my father wore during his lifetime. He was so many things to so many people. My father was a teacher, a philosopher, a refugee, a student. And we said, maybe what we can do is for every different type of role that my father played, we can eventually open up a line of grantmaking and partnership.  When we thought about where to start, my view and the board’s view were that the two most important roles father played were that of an activist and a teacher, so these are the two lanes that the foundation is starting with. Once we decided what that activism would be, the question then became which cause do we want to attach ourselves to in the beginning as we as we start this?  For me, there’s really no cause that is as compelling as the Uyghur cause, which has a lot of properties that fit the way my father approached the world. Look at the size and the scope of the atrocities that are occurring [to] the Uyghur people — the mass imprisonment of a million Muslims, family separations, the concept of going to jail just because of who you are rather than something that you did. These are terrible human rights violations, and they are being perpetrated by a major actor on the world stage.  One of the things to know about my father is that he was not afraid of speaking truth to power. It’s very hard to imagine getting the Chinese government to change course and doing something more humane, but it’s not impossible. We were inspired as we looked at the Soviet Union which was treating Soviet Jews in a certain way, but many people thought you never were going to be able to change it; the best you can hope for is that you can help a few people by reaching out to people in power, but to try to achieve something on a massive scale just wouldn’t happen.  My father disagreed. He disagreed with many important people, and he worked with students in this country to build a movement from the ground up. There were many great leaders there who ultimately had great impact with the Soviet Union. That’s why I think the Elie Wiesel Foundation is inspired by big projects that seem impossible — ones that seem really difficult, but ones that we feel are very important.  RFA: What do you expect to achieve with the organizations that the foundation works with?  Wiesel: The goal is ultimately to have an impact, but how you measure impact is very difficult. Is anything that we fund in this first year and our activist players’ focus on the Uyghurs going to change the world and move it upside down in one year? I think we’re more humble than that.  One of the things that my father said about the Holocaust was that it was important for the people who were suffering to feel heard and know that people cared, even if the world couldn’t do anything about it. One of the things that hurt the most was that there was a sense that the world didn’t care. If we can do anything to raise the stature of the story, and if we can find a partner organization to work with that, it would make the Uyghurs’ suffering more a part of our daily consciousness so that the Uyghurs feel heard. Then they would say, “OK, maybe the world isn’t fixing everything right away for us, but at least we haven’t been forgotten. At least, we know that somebody is thinking about us.” Even that for us would be a very significant accomplishment.  Our approach is a humble approach. [Part of] the way that we think about it is that we don’t know what the right answer is. We don’t know what the…

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