- contact@ij-reportika.com
Category: Americas
The US need not appease the Communist Party to engage with Vietnam
The death last month of William Beecher, a Pulitzer Prize-winning journalist who, among other scoops, revealed the Nixon administration’s secret bombing campaign in Cambodia during the Vietnam War, ought to make us remember two things: First: Washington has been guilty of criminality abroad, especially when it believes that noble-ish ends justify brutal means. And second, despite those who regard the U.S. government as perpetually conspiratorial, Washington is bad at keeping secrets. Obsessed with the idea that the Viet Cong’s persistence could be traced to allies or resources external to Vietnam—namely Cambodia and Laos—and that the will of the communist North, and thus its ally, the Soviet Union, could be overcome by displays of mass destruction, the Nixon and then Ford administrations resorted to great iniquities for the sake of the purported greater good. They also courted unsavory allies. The same logic led the U.S. to continue supporting the genocidal Khmer Rouge in Cambodia after – and because – it was overthrown by Vietnam, and because it was backed by Beijing, the budding U.S. Cold War partner at the time. Cambodians flee Khmer Rouge insurgents during artillery shelling of Phnom Penh, Jan. 28, 1974. (AP) There are signs of this old fixation in Washington on viewing events in Southeast Asia solely through Cold War politics in U.S. engagement with Vietnam. There are still some people in Vietnam who resent the United States for abandoning the South to the communists in 1975, although most people who think this way risked their lives and fled abroad in the late 1970s. Today, a younger generation, while not nostalgic for the corrupt and dictatorial Republic of Vietnam in Saigon, is becoming resentful that Washington appears to be doing its utmost to entrench the Communist Party of Vietnam’s (CPV) rule. On my last visit to Vietnam, in late 2022, I met up with prison-scarred pro-democracy activists who cannot quite stomach the fact that the laudatory “reconciliation” since the 1990s between the former enemies has been conducted to ensure maximum exposure for the communist regime. In 2015, for instance, the Obama administration broke protocol when it invited Nguyen Phu Trong, the CPV general secretary, on a state visit, a privilege usually only offered to heads of government or state. When President Joe Biden traveled to Hanoi in September to upgrade relations to a Comprehensive Strategic Partnership, he didn’t have to sign the improved partnership deal alongside Trong; he could have done so with Prime Minister Pham Minh Chinh or State President Vo Van Thuong. Blurring the lines But by signing it alongside the party boss Trong, Washington symbolically implied it bought into the communist propaganda that the CPV is the Vietnamese state. “The degree to which the U.S. is willing to blur the lines between the Vietnamese state and the CPV represents the most substantial recognition of the CPV-led regime by Washington thus far, marking a significant achievement for both the CPV and Trong,” wrote prominent Vietnamese academic Hoang Thi Ha in October. This is playing out even as quite a few senior CPV apparatchiks, including the general secretary, still think that Washington is plotting “peaceful evolution,” a communist euphemism for regime change that long predates the “color revolutions” modern-day autocrats fear. As one democracy campaigner told me, in fact, Washington is effectively engaged in supporting the political status quo in Vietnam and is making the lives of reformers much more difficult. They can, he said, no longer count on rhetorical support from the U.S.. In the past, when trying to convert others to their cause, they could have at least pointed at speeches made by American officials who condemned the Hanoi regime’s repression. Not anymore. Vietnam’s Communist Party General Secretary Nguyen Phu Trong and President Barack Obama speak to reporters after their meeting in the Oval Office at the White House in Washington, D.C., July 7, 2015. (Jonathan Ernst/Reuters) Washington officials push back. “We question whether public lecturing is the best plan of action with countries that are seeking to work closely with us,” one told the Washington Post after Biden’s visit to Vietnam in September. However, that overlooks the impact this has on the Vietnamese people. Without “public lecturing,” many Vietnamese reckon that the U.S. is no longer interested in human rights in Vietnam. Worse, some think that Washington is praising the communist regime, influencing their own opinions on whether its monopoly of power is legitimate or beneficial. Writing about Biden’s meeting with Trong in the Washington Post’s opinion page last year, Max Boot noted that “when Biden glad-hands Saudi Crown Prince Mohammed bin Salman, Indian Prime Minister Narendra Modi and now Nguyen Phu Trong…he is, at the very least, open to the charge of hypocrisy in a way Trump was not.” But Boot added: “Sometimes you have to make common cause with the lesser evil to safeguard the greater good. That’s what Biden is doing in Hanoi.” Party state The case made by the human rights activists isn’t that the U.S. should have no relations with Vietnam; it’s that Washington shouldn’t be conducting this engagement so openly and cordially through the CPV. There is also no reason to think that if Washington is friendly enough to the communist regime, Vietnam is going to become the next Philippines, a U.S. treaty ally that allows it to station troops on its soil. Vietnam will never be an “ally,” in any meaningful sense, of the United States. And with the CPV in charge, Hanoi will not engage in containment of China. Some 90 days after Biden upgraded relations, Trong met with President Xi Jinping and signed Vietnam up to China’s “Community with a Shared Future.” “[Washington is] in thrall to the idea that Vietnam can be part of an anti-China group. That idea is nonsense.” said analyst Bill Hayton. Those who truly seek an alliance with Vietnam to contain China should logically support regime change in Vietnam that produces a nationalist government in Hanoi that would be more receptive to the anti-Chinese voices of the masses…
Junta airstrike hits passenger bus in Myanmar, killing woman
Junta forces dropped an explosive on a passenger bus, killing an elderly woman, locals told Radio Free Asia Tuesday. Regime troops dropped the bomb from a Soviet-produced Mi-2 helicopter on Monday while battles raged nearby. Five passengers on board were injured, residents said, adding that the bus was enroute to Dawei, the capital of Myanmar’s southernmost Tanintharyi region. Fighting in Dawei has already left thousands homeless. On Sunday alone, 1,000 residents fled five villages in the township after a local defense force attempted to capture a junta camp, villagers told RFA Burmese On Feb. 17, a junta offensive on Dawei city’s eastern side near the Thai border initiated a 10-day battle with local resistance groups. The fighting left 7,000 Tanintharyi residents stranded and in need of food and medicine. Troops dropped the latest explosive on top of a bus parked on Myeik-Dawei No. 8 Road in Thayetchaung township around 4 p.m. The victim was a 60-year-old woman passengers could only identify by the partial name of Aung, according to an official from the No. 2 Battalion of Dawei district’s People’s Defense Force. “An elderly woman who was traveling with Mandalar Minn Express bus died. She was hit on her back, underarm and face,” he said, declining to be named for security reasons. “Her body was cremated on Monday. Her belongings are being kept by the No. 2 Battalion until they can be given to her family.” The defense force has not been able to reach Aung’s relatives, and no further identifying information could be confirmed at this time. Intense fighting near the Win Wa Police Station in Thayetchaung township, 28 kilometers (17 miles) south of Dawei city, caused the bus to park on the road, the official added. Dawei defense force’s Oak Awe column spokesperson Yaung Ni told RFA the junta army bombed other villages in Thayetchaung township and a strategic hill nearby. Battles continued into Tuesday when a junta artillery unit based in Dawei township’s Za Har village fired heavy artillery. The blast exploded in Maung Mei Shaung village’s Shin Dat We Pagoda compound, injuring two civilians. RFA contacted Tanintharyi spokesperson Thet Naing to confirm these claims, but he did not respond. Translated by RFA Burmese. Edited by Mike Firn.
Authorities urge ‘stability’ amid restrictions on Tibetans due to dam protests
Chinese officials have told local ethnic Tibetans and monastic leaders in Sichuan province to maintain stability following the arrest of more than 1,000 protesters over a hydropower dam, and made clear that the project would continue, two Tibetans with knowledge of the situation said. If built, the Gangtuo Dam power station on the Drichu River could submerge several monasteries in Dege’s county’s Wangbuding township and force residents of at least two villages near the river to relocate, sources earlier told RFA. “Chinese officials have held meetings in the Wonto village area where they ordered local Tibetans to comply with the government’s plans and regulations and called for the leaders of the local monasteries to mobilize the locals to toe the party line,” said one source who hails from Dege and now lives in exile. On Feb. 25, Dege County Party Secretary Baima Zhaxi visited Wangbuding and neighboring townships to meet with Buddhist monastic leaders and village administrators, during which he called for “stability” and urged residents to comply with regulations or else be “dealt with in accordance with the law and regulations,” according to a local news report. “As the stability maintenance period in March and the national Two Sessions approach, we must implement detailed stability maintenance measures to promote continued harmony and stability in the jurisdiction,” Zhaxi was quoted in the report as saying. The Two Sessions refers to China’s annual meetings of the National People’s Congress and of the Chinese People’s Political Consultative Conference, being held this week in Beijing. “We must continue to carry out the investigation and resolution of conflicts, risks and hidden dangers, and effectively resolve conflicts and disputes at the grassroots level, and nip them in the bud,” Zhaxi said. Zhaxi’s visit comes ahead of Tibetan Uprising Day on March 10, a politically sensitive date that commemorates the thousands of Tibetans who died in a 1959 uprising against China’s invasion and occupation of their homeland, and the flight of their spiritual leader, the Dalai Lama, into exile in northern India. Keep building Zhaxi also visited the dam construction site and told the leaders of the coordination team to adhere to their work orders and make arrangements for “the next step of work,” according to a local Chinese government announcement. Zhaxi told residents about “the great significance and necessity of the construction of hydropower stations” and indicated that the government would “protect the legitimate interests of the masses to the greatest extent.” “Abide by the law, express your demands in a legal, civilized and rational manner, and do not exceed the bottom line,” Zhaxi told locals during the on-site visit, according to the same news report. “Otherwise, you will be dealt with in accordance with the law and regulations.” Tibetans in exile hold a rally in Amsterdam to support dam protesters in Dege county, southwestern China’s Sichuan province, March 1, 2024. (Netherlands Tibetan Community) On Feb. 23, police arrested more than 1,000 Tibetans, including monks and residents in the county in Sichuan’s Kardze Autonomous Tibetan Prefecture, who had been protesting the construction of the dam, meant to generate electricity. Authorities continue to heighten security restrictions in Dege county on the east bank of the Drichu River, called Jinsha in Chinese, and in Jomda county of Qamdo city in the Tibet Autonomous Region on the west bank of the river, said the sources who both live in exile and requested anonymity for safety reasons. Strict surveillance Residents are forbidden from contacting anyone outside the area, the sources said. Chinese officials continue to impose strict digital surveillance and tight restrictions on movement in Wangbuding after rare video footage emerged from inside Tibet on Feb. 22 of Chinese police beating Tibetan monks, before arresting more than 100 of them, most of whom were from Wonto and Yena monasteries. Since then, authorities have carried out wide-scale rigorous interrogations of the arrested Tibetans, even as information from inside Tibet has been harder to come by amid a crackdown on the use of mobile phones and social media and messaging platforms to restrict communication with the outside world, sources said. The protests began on Feb. 14, when at least 300 Tibetans gathered outside Dege County Town Hall to protest the building of the Gangtuo Dam, part of a massive 13-tier hydropower complex with a total planned capacity of 13,920 megawatts. Over the past two weeks, Tibetans in exile have been holding solidarity rallies in cities in the United States, Canada, France, the Netherlands, Switzerland, the United Kingdom, Australia and India. Global leaders and Tibetan advocacy groups have condemned China’s actions, calling for the immediate release of those detained. Last week, Chinese authorities released about 40 of the arrested monks on Feb. 26 and 27, RFA reported. Additional reporting and editing by Tenzin Pema for RFA Tibetan. Edited by Roseanne Gerin and Malcolm Foster.
Tibetans in India march in solidarity with those arrested in dam protest in China
Tibetans and Buddhist leaders in northern India on Wednesday participated in a march to show their solidarity with Tibetans in southwestern China’s Sichuan province arrested for peacefully protesting the planned construction of a dam. Similar solidarity rallies were held in London and other cities the same day. The large Buddhist community in Ladakh – in Jammu and Kashmir – expressed concerns that the dam project will submerge several significant monasteries with ancient murals that date back to the 13th century. The Regional Tibetan Youth Congress, which organized the march and rally, said Buddhists there were concerned about the humanitarian situation and the violation of cultural and religious rights stemming from the expected impact of the dam on several monasteries and villages near the Drichu River. On Feb. 23, police arrested more than 1,000 Tibetans, including monks and residents, of Dege county in Sichuan’s Kardze Autonomous Tibetan Prefecture, who had been protesting the construction of the Gangtuo Dam, meant to generate electricity. If built, the power station could submerge monasteries in Dege’s Wangbuding township and force residents of at least two villages near the Drichu River to relocate, sources told RFA. Rigzin Dorjey, president of the youth wing of the Ladakh Buddhist Association Leh, said there is an urgent need to address the ongoing human rights abuses and environmental destruction perpetrated by China’s communist government. He underscored the interconnectedness of global Buddhist communities and the shared responsibility to stand in solidarity with Tibetans in their struggle for justice, freedom and dignity. ‘Collective commitment’ Lobsang Tsering, vice president of the Regional Tibetan Youth Congress of Ladakh, said the rally serves as “an expression of solidarity and support for Tibetans facing challenges and oppression in Dege county.” “It symbolizes a collective commitment to standing up against oppression, promoting human rights and preserving Tibetan culture and identity in the face of adversity,” Tsering said. Tenzin Peldon, who participated in the march in Ladakh said while Tibetans everywhere usually gather to raise their voices against China on politically significant dates such as March 10, known as Tibetan Uprising Day – which commemorates the thousands of lives lost in the 1959 uprising against China’s invasion and occupation of their homeland – it is crucial that they come together during dire situations like the one being faced by Tibetans in Dege to collectively speak up against China’s oppression. “I urge all Tibetans in exile not to give up hope and to continue to raise awareness on online platforms about the plight of Tibetans in Dege county,” she said. Other protests were held in Bir village and Clement town in India, and in London, where Tibetans demonstrated outside the Chinese Embassy to show their support for the Dege county protesters, demand the release of the detainees, and call for an immediate halt to the dam construction. “Risking arrest and torture, Tibetan residents of Kham Derge [Dege county] have shared images and videos of the protest with the outside world,” the Tibetan Community UK said in a statement. “They want the international community in the free world to know about their plight and to raise their voice.” Authorities released about 40 of the arrested monks on Feb. 26 and 27, RFA reported on Tuesday. Chinese authorities released about 20 monks each on Monday and Tuesday, said the sources who spoke on condition of anonymity for safety reasons. Also on Wednesday, Human Rights Watch called on Chinese authorities to immediately release the detained Tibetan monks. “The Chinese authorities have long been hostile to public protests, but their response is especially brutal when the protests are by Tibetans and other ethnic groups,” said Maya Wang, the group’s acting China director, in a statement. “Other governments should press Beijing to free these protesters, who have been wrongfully detained for exercising their basic rights,” she said. Translated by Tenzin Dickyi and Tenzin Pema for RFA Tibetan. Additional reporting by Pelbar for RFA Tibetan. Edited by Roseanne Gerin and Malcolm Foster.
INTERVIEW: How the West has been misreading China for years
Frank Dikötter, author of the “People’s Trilogy” about China under of Mao Zedong, has been chair professor of humanities at the University of Hong Kong since 2006. He recently published “China After Mao,” in which he argues that claims that the Chinese Communist Party has significantly changed direction in the post-Mao era are a misreading by those outside the country who “live in a fantasy world.” He told RFA Mandarin in a recent interview that Chinese leaders have been very consistent in their messaging on political reform, and their economic goals and determination to maintain their dictatorship at all costs. The interview has been edited for length and clarity. RFA: What is the difference between the Mao era and the post-Mao era? Dikötter: So, what have [Chinese leaders] been telling us? A very simple story: China is in the process of “reform and opening up.” So, there will be economic progress, and with economic change there will be political progress. China will become first a capitalist country and then a democracy. Of course, what has happened is the exact opposite. If you read the documentation carefully, you find out that never at any one point did Deng Xiaoping, Hu Yaobang, Zhao Ziyang, Jiang Zemin, all the way up to today, never did a single leader ever say, “We want a capitalist system.” They all said the exact opposite, that they would uphold the socialist road. It is in the Constitution. People take pictures in front of portraits of, from left, the late Chinese chairman Mao Zedong and former Chinese leaders Deng Xiaoping, Jiang Zemin, Hu Jintao and current president Xi Jinping at an exhibition in Beijing, Sept. 26, 2019. (Wang Zhao/AFP) All along, they were very clear about what they wanted. They wanted to reinforce the socialist economy. So what is a socialist economy? [It’s] not necessarily something that you have under Mao. A socialist economy is one where the state has or controls the means of production. Money, labor, fertilizer, energy, transportation, all these are the means of production. They all belonged to the state. Today the money belongs to state banks. The land belongs to the state. Energy is controlled by the state. Large enterprises are controlled by the state. That was their goal, and they achieved it. Workers are seen near pumpjacks at a China National Petroleum Corp oil field in Bayingol in northwestern China’s Xinjiang region, Aug. 7, 2019. (Reuters) The second point is democratization. At no point did anyone say they wanted to have a separation of powers. On the contrary, Zhao Ziyang said very clearly back in 1987 that China would never have the separation of powers. Xi Jinping also made that very clear. But nobody in the West heard them, because they didn’t want to hear it. RFA: Has everyone misjudged the Chinese Communist Party? Dikötter: There is a profound failure on the part of a great many people, politicians, experts and scholars outside China to simply listen to what all of these leaders said very clearly and also to read and understand what’s been happening. The failure is reasonably straightforward. It is a refusal to believe that a communist — a Chinese communist — is a communist. Delegates attend the closing ceremony of the 20th Chinese Communist Party’s Congress at the Great Hall of the People in Beijing, Oct. 22, 2022. (Noel Celis/AFP) The truth is that the origins of the People’s Republic of China are not in the Tang Dynasty, not in the Song Dynasty, not in the Ming or the Qing. They are in 1917, when Vladimir Lenin seizes power and establishes a communist system. That is what inspired China after 1949. That was the system behind it. So, if you do not understand that China is communist, if you keep on saying it’s not really communist, that they pretend to be communist, you will never understand anything. RFA: Will China ever have a true democracy? Dikötter: In the People’s Republic, you have a dictatorship, but they call themselves a democracy. They have no elections, but they say they have free elections. So what is an election in the People’s Republic? If you vote for the person they tell you to vote for. They give you a list one, two, three names. You can you can pick one of these three. That’s it. That’s an election. People walk along a street in the Dongcheng district of Beijing, Dec. 3, 2023. (Pedro Pardo/ AFP) RFA: You devote an entire chapter in your book to the Tiananmen Square massacre in 1989, but you don’t go into the rights and wrongs of it. Why not? Dikötter: The Tiananmen massacre is … the most important moment after 1976. The 200 Chinese tanks that entered Beijing in June 1989 crushed Chinese people. That’s really quite extraordinary. It’s important because it shows that the party had an iron determination to retain its monopoly on power. RFA: Do you believe that the Chinese people want democracy? Dikötter: Nobody knows what people in China want, for a very simple reason — they can’t vote. … If you do not have freedom of expression, if you cannot express your opinion at the ballot box, then we simply don’t know. You don’t know what people think in a dictatorship. But it’s probably safe to assume that a system based on the separation of powers, including freedom of the press and a solid judicial system, would probably be beneficial, for instance, for the economy. … This is basically a modern economic model based on debt. You spend to create the illusion of growth. Then you spend more. My feeling is that there may be people in the People’s Republic of China who are probably thinking about whether this is really a successful system or not. That’s all we can say. Police detain a person in downtown Hong Kong on the 34th anniversary of the 1989 Beijing’s Tiananmen Square crackdown, near where the candlelight vigil is usually held, June 4, 2023….
China arrests more than 1,000 Tibetans protesting Chinese dam project
Police on Friday arrested more than 1,000 Tibetans including monks from at least two local monasteries, in southwestern China’s Sichuan province after they protested the construction of a dam expected to destroy six monasteries and force the relocation of two villages. The arrested individuals – both monks and local residents – are being held in various places throughout Dege County in Kardze Tibetan Prefecture because the police do not have a single place to detain them, said the sources who requested anonymity for safety reasons. The sources said that those arrested have been forced to bring their own bedding and tsampa – a staple food for Tibetans that can be used to sustain themselves for long periods. One source said that the fact that police are asking Tibetans to bring their own tsampa and bedding indicates that they will not be released anytime soon. On Thursday, Feb. 22, Chinese authorities deployed specially trained armed police in Kardze’s Upper Wonto village region to arrest more than 100 Tibetan monks from Wonto and Yena monasteries along with residents, many of whom were beaten and injured, and later admitted to Dege County Hospital for medical treatment, sources said. Citizen videos from Thursday, show Chinese officials in black uniforms forcibly restraining monks, who can be heard crying out to stop the dam construction. After the mass arrests, several Tibetans from Upper Wonto village who were employed in other parts of the country returned to their hometown to visit the detention centers. They were demanding the release of the arrested Tibetans. However, they too got arrested by the authorities. The Chinese Embassy in Washington hasn’t commented on the arrests other than in a statement issued Thursday that said the country respects the rule of law. “China protects the legitimate rights and interests of Chinese nationals by the law,” the statement said. Massive dam project The arrests followed days of protests and appeals by local Tibetans since Feb. 14 for China to stop the construction of the Gangtuo hydropower station. On 14th February at least 300 Tibetans gathered outside Dege County Town Hall to protest the building of the Gangtuo dam, which is part of a massive 13-tier hydropower complex on the Drichu River with a total planned capacity of 13,920 megawatts. The dam project is on the Drichu River, called Jinsha in Chinese, which is located on the upper reaches of the Yangtze, one of China’s most important waterways. Local Tibetans have been particularly distraught that the construction of the hydropower station will result in the forced resettlement of two villages – Upper Wonto and Shipa villages – and six key monasteries in the area – Yena, Wonto, and Khardho in Wangbuding township in Dege county, and Rabten, Gonsar and Tashi in the Tibetan Autonomous Region, sources told RFA. Sources on Friday also confirmed that some of the arrested monks with poor health conditions were allowed to return to their monasteries. However, the monasteries – which include Wonto Monastery, known for its ancient murals dating back to the 13th century – remained desolate on the eve of Chotrul Duchen, or the Day of Miracles, which is commemorated on the 15th day of the first month of the Tibetan New Year, or Losar, and marks the celebration of a series of miracles performed by the Buddha. “In the past, monks of Wonto Monastery would traditionally preside over large prayer gatherings and carry out all the religious activities,” said one of the sources. “This time, the monasteries are quiet and empty. … It’s very sad to see such monasteries of historical importance being prepared for destruction. The situation is the same at Yena Monastery.” Protests elsewhere Fueled by outrage over the destruction of cultural sites and alleged human rights abuses in Derge, Tibet, Tibetan communities across the globe have erupted in protest. From Dharamsala, home to the Dalai Lama, to rallies outside Chinese embassies in New York and Switzerland, demonstrators are raising their voices. Kai Müller, head of the International Campaign for Tibet, condemned China’s “ruthless destruction” of Tibetan heritage, while Human Rights Watch highlighted the difficulty of obtaining information due to China’s tight control. These protests underscore the simmering tensions between the Tibetan people and the Chinese government, with concerns ranging from cultural erasure to potential threats to regional water security. Read about the entire struggle for Tibet and of His Highness Dalai Lama: https://ij-reportika.com/his-holiness-dalai-lama-and-the-tibetan-cause/
Airstrikes kill 6, including children, in Myanmar’s Kachin state
An onslaught of airstrikes in northern Myanmar killed six civilians and injured 13 more, rescue workers told Radio Free Asia on Monday. Junta troops retaliated after joint resistance forces attacked a regime base in Kachin state on Friday. After the Kachin Independence Army and Arakan Army, two allied ethnic armed organizations, fired on Mansi township’s “strategic hill,” the junta base turned its guns on nearby Si Hkam Gyi village. Mansi township, which borders China, has been a site of previous conflict in late January. The Kachin Independence Army claimed the capture of 30 junta troops on Jan. 22 and 57 more soldiers escaped attacks by crossing the Chinese border. Regime soldiers bombarded the village by air in a two-day attack on Saturday and Sunday, when roughly 1,000 residents fled the area, locals said. On Saturday alone, troops dropped 20 bombs on four villages, they added. A rescue worker with Myitta Shin Charity Group, who wished to remain anonymous for security reasons, said civilians and victims are being moved to safety. “Hundreds of local people are trapped in the villages, including Si Hkam Gyi village. We plan to evacuate these people first and we are waiting to pick up the evacuees coming out of the villages today,” he told RFA on Monday. “The bodies haven’t been picked up yet because they died in the bomb shelters. We haven’t been able to get inside.” The blasts killed two girls aged two and six. The airstrikes also killed four men in their 40s. The injured, mostly women, were sent to nearby Bhamo Hospital. Many of the displaced were sent to Man Thar village monastery and are being provided with medicine and food, he added. A resident of nearby Si Kaw village who wished to remain anonymous for security reasons told RFA he was forced to flee in the middle of Saturday night, during the blasts. “We left the village at 2 a.m. There was no difficulty on the way and I came with my own motorbike. I am staying in the hall next to Man Thar Monastery,” he said. “The communities in Man Thar village provided food as soon as we arrived and the Myitta Shin Charity Group’s rescue team is picking up all the people who want to take refuge and helping them.” Kachin Independence Army spokesperson Col. Naw Bu said on Sunday that people needed to live in a safe place and protect themselves from the junta airstrikes. “There is fighting on the side of Si Hkam Gyi village. The military junta fires airstrikes all day long. The fighting continues there, like it did before,” he said. “They mainly do not attack on the ground and depend on heavy artillery and airstrikes, so people must flee for their safety as much as possible.” The junta’s Northern Region Military Command Infantry Battalions 121, 276, 123 and 15 are stationed just 48 kilometers (30 miles) away from Strategic Hill. Mansi township is one of the main supply routes to junta troops in nearby Bhamo city, which is why their attacks have been so fierce, said Col. Naw Bu. RFA contacted Kachin state’s junta spokesperson Moe Min Thein on Sunday for comment on the accusations of indiscriminate firing and civilian deaths, but he did not answer at the time of publication. According to data compiled by RFA, junta airstrikes have killed 1,429 civilians and injured 2,641 more from the day of the coup on Feb. 1, 2021 to Jan. 31, 2024. Over 2.6 million people had been displaced due to war by the end of 2023, according to a report from the United Nations Office of Humanitarian Affairs. Translated by RFA Burmese. Edited by Mike Firn.
For Uyghur family, a legacy of rootlessness
Tursun Muhammad was thirteen when political persecution forced his family to leave their prosperous farm in Yarkant, Xinjiang, and flee over the Pamir Mountains. Tursun’s father was targeted during the Cultural Revolution for his wealth and the fact that he was a landlord, Tursun told RFA. After attending Friday prayer at the local mosque he was locked up for three days. So, he packed up his family and left Yarkant to journey into Afghanistan. It took 45 days to reach Kabul. So high are the Pamir ranges that they are known as the “roof of the world.” The family sheltered in caves on the route. Once, Tursun passed out from lack of oxygen. An older sister died along the way. “Her body is left on the mountain, buried in stones,” he said. In Afghanistan, the formerly prosperous farmer sold vegetables from a cart to feed his family. Tursun learned to be a tailor, and as a young man started a family of his own with another Uyghur refugee, until fighting in the country forced the Muhammads to move again, this time to Pakistan. About 15 years later, the Muhammads were forced to flee again, leaving Afghanistan due to conflict and eventually settling in Rawalpindi, Pakistan. (Illustration by Rebel Pepper) Now, decades later, the family’s legacy of rootlessness may soon pass to Tursun’s son, Turghunjan, who along with his wife and their three children are part of a small ethnic Uyghur community of Afghan refugees in Rawalpindi, Pakistan’s fourth largest city. The Muhammad family has built a modest, if limited, life there, but they remain undocumented and could be forced to leave their home as the government moves to deport Afghan refugees due to a claimed fear over terrorism. “When we left Yarkant, our parents left everything in Yarkant,” Tursun told RFA. “When we moved from Afghanistan, we left everything in Afghanistan, only thinking about staying alive. Now we are hearing the same thing again.” Fears of deportation Hundreds of other Afghans have already been kicked out of Pakistan. With the help of human rights groups and the U.N. refugee agency, the Uyghurs have for now been allowed to stay, but it isn’t clear how long the reprieve will last. The family’s main worry remains being sent back to Afghanistan, a place they left decades ago. But they have heard about China’s persecution of Uyghurs. Could the Taliban, as it cozies up the Chinese Communist Party, force the Uyghurs to return to China in some sort of gesture of goodwill? “The future is dark,” Turghunjan said. “It’s dark in Afghanistan, and even now, living in Pakistan, it is dark too.” Turghunjan Muhammad grew up in Pakistan, but as an undocumented immigrant he had few opportunities. He dreamed of becoming an engineer. Without a national ID, however, he couldn’t attend school. (Illustration by Rebel Pepper) Bradley Jardine, managing director of the Oxus Society for Central Asian Affairs, a Washington, DC-based group that promotes scholarship about the region, said it is “not beyond the realms of possibility” that the Uyghur families could be sent back to China. “Such incidents have occurred in the past when Uyghur passports have expired” to exiles who have caught the attention of Chinese officials, he said. From 1997 through January 2022, 424 Uyghurs were deported to China and another 1,150 were detained in 22 countries, according to a database maintained by the Oxus Society. Tenuous existence In some ways the Muhammads’ story is unique. There are thought to be only about 20 families in a similar situation. Their feeling of precarity, though, is one that many Uyghur families outside of China can relate to. Beyond the anxiety of deportation are also the limits placed on Uyghur refugees in host countries that may be reluctant to grant them the full rights of citizenship. Sometimes, it is for fear of upsetting an important international partner. Other times, it is simply because of their own restrictive immigration policies. Turghunjan learned to be a tailor from his father, making traditional Pakistani shalwar kameez. His small salary supports his family, which includes his wife and three children. (Illustration by Rebel Pepper) As a refugee, Turghunjan couldn’t attend school. So, instead of becoming an engineer, an early aspiration, he learned to be a tailor from his father, stitching traditional Pakistani shalwar kameez. When his daughter was born, he could not even pick her up from the hospital because he lacked a national ID card. He had to enlist the help of a friend to convince hospital authorities to release her. Though his children, now aged 17, 12 and 8, go to private schools, they will be unable to attend a university in Pakistan. “Sometimes my daughter says that if we had an ID, she would go to college and study computer engineering,” Turghunjan said. “The conditions are not letting us grow.” Dreaming of the west Despite the challenges, Tursun said he has tried to keep alive their Uyghur culture within his family. His father has died, but Tursun has kept his almond doppa, a skull cap Uyghurs wear, and his prayer beads, along with his mother’s prayer mat. The family speaks to each other in the Uyghur language. “We follow the Uyghur culture,” Tursun said. “We are Uyghur, so even if we go back to Afghanistan there is nothing for us.” Now the family worries they could be sent back to Afghanistan or even China. Pakistan has threatened to deport Afghan refugees, including the small community of ethnic Uyghurs in Rawalpindi. (Illustration by Rebel Pepper) Like other Uyghur emigres, the Muhammads’ hope now is to reach a Western country better able to resist pressure from China and offer a greater chance for permanence. Canada’s promise to take in 10,000 Uyghurs refugees – about the number of ethnic Uyghurs now thought to live in the United States – is particularly seen as a potential solution. But even in Western countries the process to citizenship is slow and cumbersome. In a report last year, the…
N Korea peddles illicit gambling sites to South’s criminal ring
A North Korean information technology group has created illegal online gambling websites and sold them to a South Korean cybercrime ring, the South’s National Intelligence Service revealed. Gyonghung Information Technology Co., a group of 15 members based in Dandong, a Chinese border town next to the North Korean city of Sinuiju, was reportedly paid US$5,000 by an unnamed South Korean criminal organization in exchange for the development of a website and $3,000 monthly for its maintenance, the agency, known as NIS, said on Wednesday. The company is also believed to have earned an extra $2,000 to $5,000 for increased website user traffic, involving commercial transactions via bank accounts owned by Chinese nationals and the global online payment service PayPal. “Dandong has emerged as a base for apparel production in China, with the manpower from North Korea, and North Korean IT organizations have sprouted up and blended in among the North Korean workers in the area to make money and illegally earn foreign currencies,” said the NIS, adding that thousands of North Koreans generate income abroad through similar tactics. Since the United Nations Security Council’s 2017 sanctions against Pyongyang, North Korean citizens have been barred from working in China, a measure aimed at curtailing the North’s ability to fund its nuclear and missile development programs. But North Korean operatives have camouflaged themselves as IT workers by fabricating their identities. The spy agency said the Gyonghung group is believed to be under the so-called Bureau 39 of the North Korean ruling party, which is responsible for managing and raising secret funds for leader Kim Jong Un. Each member of the group sends the North Korean government about $500 per month. The group is led by Kim Kwang Myong, a former official of Pyongyang’s main intelligence agency, Reconnaissance General Bureau. It also extorted personal information from users who accessed the websites it developed through the installation of malicious codes. The amount of revenue generated by the entity from the South Korean criminal organization is not immediately known. However, the organization was also found to have generated profits in the trillions of South Korean won through the use of its websites, and an investigation is underway into the ring. Edited by Elaine Chan and Mike Firn
Despite Chinese pressure, NJ township raises Tibetan flag for Tibetan New Year
When the mayor of a New Jersey township accepted a request from a resident to fly the Tibetan flag on the eve of the Tibetan New Year, he had no inkling it would attract the attention of the Chinese government. Nor did he anticipate that Belleville township – population of about 40,000 – would suddenly become the subject of international news. But that’s exactly what unfolded, Mayor Michael Melham told Radio Free Asia after he rejected an emailed request by Ambassador Huang Ping, consul general of the People’s Republic of China in New York, to cancel the Tibetan flag-hoisting ceremony scheduled for Feb. 9. Despite Chinese pressure, Melham raised the Tibetan flag for the first time in Belleville history at the behest of Tibetan resident Dorjee Nodong, who submitted a request at least 30 days in advance to hoist the Tibetan flag at the Town Hall to commemorate Losar, the Tibetan New Year. A recording of the Tibetan national anthem played in the background during the event. “We have often seen our town embrace diversity and inclusivity by hoisting flags representing different nationalities in front of the mayor’s office, so my son reached out to the mayor’s office, and they agreed to do it,” Yangchen Nodong, 74, the mother of Dorjee who placed the request, told RFA by phone from her home in New Jersey. The incident illustrates how far Chinese officials will go to try to exert control over members of Tibetan diaspora communities abroad, especially during politically sensitive anniversaries and holidays, such as Losar, which began this year on Feb. 10. Diversity program The township of Belleville, which organizes flag raisings on Fridays at noon, approved the Tibetan flag-raising event as part of an ongoing initiative to promote the township’s diversity. As part of the program, any resident or Belleville organization can place a request for a flag raising for a specific country, following which the township purchases the flag and schedules the event. Mayor Michael Melham raises the Tibetan flag outside Belleville Town Hall in honor of the Tibetan New Year, in Belleville, N.J., Feb. 9, 2024. (Courtesy of Township of Belleville, N.J.) “It sounds like the raising of the Tibetan flag in our town has sparked significant attention and discussion on social media, even if it may not have been immediately noticeable to everyone in my town,” said Nodong, whose family is among a handful of Tibetan families living in Belleville. Belleville is home to one of the first Chinatowns on the U.S. eastern seaboard and the place where the first Chinese New Year was celebrated on the East Coast. It is predominantly made up of Hispanics and has a small Asian population, Melham told RFA. “As far as I’m concerned, it doesn’t matter how big or small of a community you are,” Melham said. “If there’s a request that comes in, we’re going to honor that.” “Here in Belleville, we’re proud of our culture and our history, and I know Tibetan people are, too,” he said. “But increasingly, their language, spirituality or their religion is trying to be silenced in China. That’s something that we can’t accept. … We want to make sure that history will always tell their story…so, the best way to do it is to do things like this where we stand up and stand firm.” Nodong said he was devastated upon hearing that the Chinese consul tried to stop the event. “This situation stirred emotions related to the ongoing tensions inside Tibet, but I felt a great sense of happiness and satisfaction knowing that despite the Chinese government’s intervention, the mayor still chose to hoist the Tibetan flag in our town,” he said. Undated letter Chinese Consul General Huang Ping’s undated letter to Melham asked for his “… reconsideration of the township’s participation for this ‘flag-raising’ event, as a measure to fulfill the commitment of the United States and to facilitate the sound development of China-U.S. relations.” “I was kind of taken aback by their request, especially the fact that they mentioned that the [Tibetan] flag is a symbol that China doesn’t accept,” Melham said. “I was really taken aback by that and the fact that the Chinese government being housed in New York is going to try to muscle in on a New Jersey municipality and try and influence their mayor or their governing body or their township as a whole as to what they can or cannot do.” The letter Chinese Consul General Huang Ping sent to Michael Melham, mayor of Belleville, N.J., asking him to cancel the Tibetan flag-raising ceremony scheduled for Feb. 9, 2024. (Courtesy Township of Belleville, N.J.) The letter, typed on the letterhead of the Consulate General of the People’s Republic of China in New York, was attached as a PDF file to the email sent to Melham, which was signed by Vice Consul Kailiang Zhou. In response to the letter, Melham wrote to Huang that people in Belleville prided themselves on creating an environment of inclusivity and acceptance, regardless of nationality or territorial affiliation. “I understand your concerns regarding the raising of the Tibetan flag,” he wrote. “However, it’s essential to clarify that our intentions are not aimed at challenging the sovereignty of any nation. Instead, our gesture symbolizes solidarity with the Tibetan people and their aspirations for freedom and self-determination.” An outpouring of support There has been no communication from the Chinese government since Feb. 12, Melham said. The consulate did not immediately respond to RFA’s request for comment. Following the Tibetan flag-hoisting ceremony, Melham has received an outpouring of messages in solidarity with his move from all over the United States and Canada. “I’ve received messages from all over with people saying, what a great thing that we did and encouraging me as a mayor to make sure that we stand firm,” he told RFA. “So, I’m going to venture to guess this is not going to be a one-time occurrence.” Additional reporting by Yangdon Demo and Nyima Namseling for RFA Tibetan….
